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		<title>18Forty</title>
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		<description>18Forty is a new media company that helps users find meaning in their lives through the exploration of Jewish thought and ideas. By addressing contemporary issues openly and honestly, 18Forty expands conversation, deepens understanding, and elevates the experience. With a commitment to exceptional design and intellectual integrity, 18Forty is rethinking Jewish wisdom and reframing Jewish values for a modern world.</description>
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		<copyright>© 2021 Tachlis Media</copyright>
		<itunes:subtitle>18Forty is a new media company that helps users find meaning in their lives through the exploration of Jewish thought and ideas. By addressing contemporary issues openly and honestly, 18Forty expands conversation, deepens understanding, and elevates the experience. With a commitment to exceptional design and intellectual integrity, 18Forty is rethinking Jewish wisdom and reframing Jewish values for a modern world.</itunes:subtitle>
		<itunes:author>Tachlis Media</itunes:author>
		<itunes:summary>18Forty is a new media company that helps users find meaning in their lives through the exploration of Jewish thought and ideas. By addressing contemporary issues openly and honestly, 18Forty expands conversation, deepens understanding, and elevates the experience. With a commitment to exceptional design and intellectual integrity, 18Forty is rethinking Jewish wisdom and reframing Jewish values for a modern world.</itunes:summary>
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				<title>18Forty</title>
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		<itunes:category text="Religion &amp; Spirituality">
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<item>
	<title>Avital Chizhik-Goldschmidt: Non-Fiction</title>
	<link>https://tachlismedia.com/podcast/avital-chizhik-goldschmidt-non-fiction/</link>
	<pubDate>Tue, 27 Jul 2021 00:40:55 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
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	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Avital Chizhik-Goldschmidt - journalist - about her relationship with writing.

Having appeared in publications like the New York Times and Haaretz, Avital is an accomplished author. Writing since her childhood, she has found inspiration in a variety of arenas, like reporting, Judaism, and advocacy.

- What inspired Avital to start writing, and how did she turn it into a career?
- What are some of the challenges of publishing in the public eye?
- How does Avital get ideas about what to write about?
- Why does she find it meaningful?

Tune in to hear a conversation on non-fiction writing, and to hear about her favorite non-fiction reads.

For more, visit <a href="https://18forty.org/podcast/avital-chizhik-goldschmidt-non-fiction/" rel="noopener">https://18forty.org/podcast/avital-chizhik-goldschmidt-non-fiction/</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Avital Chizhik-Goldschmidt - journalist - about her relationship with writing.

Having appeared in publications like the New York Times and Haaretz, Avital is an accomplished author. Writing since her ch]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Avital Chizhik-Goldschmidt - journalist - about her relationship with writing.

Having appeared in publications like the New York Times and Haaretz, Avital is an accomplished author. Writing since her childhood, she has found inspiration in a variety of arenas, like reporting, Judaism, and advocacy.

- What inspired Avital to start writing, and how did she turn it into a career?
- What are some of the challenges of publishing in the public eye?
- How does Avital get ideas about what to write about?
- Why does she find it meaningful?

Tune in to hear a conversation on non-fiction writing, and to hear about her favorite non-fiction reads.

For more, visit <a href="https://18forty.org/podcast/avital-chizhik-goldschmidt-non-fiction/" rel="noopener">https://18forty.org/podcast/avital-chizhik-goldschmidt-non-fiction/</a>.]]></content:encoded>
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	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Avital Chizhik-Goldschmidt - journalist - about her relationship with writing.

Having appeared in publications like the New York Times and Haaretz, Avital is an accomplished author. Writing since her childhood, she has found inspiration in a variety of arenas, like reporting, Judaism, and advocacy.

- What inspired Avital to start writing, and how did she turn it into a career?
- What are some of the challenges of publishing in the public eye?
- How does Avital get ideas about what to write about?
- Why does she find it meaningful?

Tune in to hear a conversation on non-fiction writing, and to hear about her favorite non-fiction reads.

For more, visit https://18forty.org/podcast/avital-chizhik-goldschmidt-non-fiction/.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Avital Chizhik-Goldschmidt - journalist - about her relationship with writing.

Having appeared in publications like the New York Times and Haaretz, Avital is an accomplished author. Writing since her childhood, she has found inspiration in a variety of arenas, like reporting, Judaism, and advocacy.

- What inspired Avital to start writing, and how did she turn it into a career?
- What are some of the challenges of publishing in the public eye?
- How does Avital get ideas about what to write about?
- Why does she find it meaningful?

Tune in to hear a conversation on non-fiction writing, and to hear about her favorite non-fiction reads.

For more, visit https://18forty.org/podcast/avital-chizhik-goldschmidt-non-fiction/.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>On Loss: A Parent</title>
	<link>https://tachlismedia.com/podcast/on-loss-a-parent/</link>
	<pubDate>Fri, 16 Jul 2021 08:36:04 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/on-loss-a-parent/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Dani Ritholtz - rabbi and author - about the loss of his father to further explore Tisha B’Av’s relationship to loss.

Dani Ritholtz lost his father to Pancreatic cancer in 2014. As part of his grieving process, he wrote a book exploring the development of his relationship to his loss throughout the ordeal. Here Dani talks about the book and its subject matter: how he dealt with the loss of his father.

- How does it feel for a family member to battle a possibly fatal illness?
- How did Dani and those around him cope with their loss?
- What effects did it have on their mental health?
- Why did Dani write his book?

Tune in to hear a conversation on grief and coping.

Musical Credit:
Eim Eshkachech by Itzhak Azulai <a href="https://www.youtube.com/watch?v=Z0tldz_-0yU" rel="noopener">https://www.youtube.com/watch?v=Z0tldz_-0yU</a>


References:
As a Ram Yearns for the Brook by Dani Ritholtz <a href="https://www.amazon.com/As-Ram-Yearns-Brook-Journey-ebook/dp/B08FBCX11Z" rel="noopener">https://www.amazon.com/As-Ram-Yearns-Brook-Journey-ebook/dp/B08FBCX11Z</a>
Time Travel: A History by James Gleick <a href="https://www.amazon.com/Time-Travel-History-James-Gleick/dp/0307908798" rel="noopener">https://www.amazon.com/Time-Travel-History-James-Gleick/dp/0307908798</a>]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Dani Ritholtz - rabbi and author - about the loss of his father to further explore Tisha B’Av’s relationship to loss.

Dani Ritholtz lost his father to Pancreatic cancer in 2014. As part of his grieving ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Dani Ritholtz - rabbi and author - about the loss of his father to further explore Tisha B’Av’s relationship to loss.

Dani Ritholtz lost his father to Pancreatic cancer in 2014. As part of his grieving process, he wrote a book exploring the development of his relationship to his loss throughout the ordeal. Here Dani talks about the book and its subject matter: how he dealt with the loss of his father.

- How does it feel for a family member to battle a possibly fatal illness?
- How did Dani and those around him cope with their loss?
- What effects did it have on their mental health?
- Why did Dani write his book?

Tune in to hear a conversation on grief and coping.

Musical Credit:
Eim Eshkachech by Itzhak Azulai <a href="https://www.youtube.com/watch?v=Z0tldz_-0yU" rel="noopener">https://www.youtube.com/watch?v=Z0tldz_-0yU</a>


References:
As a Ram Yearns for the Brook by Dani Ritholtz <a href="https://www.amazon.com/As-Ram-Yearns-Brook-Journey-ebook/dp/B08FBCX11Z" rel="noopener">https://www.amazon.com/As-Ram-Yearns-Brook-Journey-ebook/dp/B08FBCX11Z</a>
Time Travel: A History by James Gleick <a href="https://www.amazon.com/Time-Travel-History-James-Gleick/dp/0307908798" rel="noopener">https://www.amazon.com/Time-Travel-History-James-Gleick/dp/0307908798</a>]]></content:encoded>
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	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Dani Ritholtz - rabbi and author - about the loss of his father to further explore Tisha B’Av’s relationship to loss.

Dani Ritholtz lost his father to Pancreatic cancer in 2014. As part of his grieving process, he wrote a book exploring the development of his relationship to his loss throughout the ordeal. Here Dani talks about the book and its subject matter: how he dealt with the loss of his father.

- How does it feel for a family member to battle a possibly fatal illness?
- How did Dani and those around him cope with their loss?
- What effects did it have on their mental health?
- Why did Dani write his book?

Tune in to hear a conversation on grief and coping.

Musical Credit:
Eim Eshkachech by Itzhak Azulai https://www.youtube.com/watch?v=Z0tldz_-0yU


References:
As a Ram Yearns for the Brook by Dani Ritholtz https://www.amazon.com/As-Ram-Yearns-Brook-Journey-ebook/dp/B08FBCX11Z
Time Travel: A History by James Gleick https://www.amazon.com/Time-Travel-History-James-Gleick/dp/0307908798]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Dani Ritholtz - rabbi and author - about the loss of his father to further explore Tisha B’Av’s relationship to loss.

Dani Ritholtz lost his father to Pancreatic cancer in 2014. As part of his grieving process, he wrote a book exploring the development of his relationship to his loss throughout the ordeal. Here Dani talks about the book and its subject matter: how he dealt with the loss of his father.

- How does it feel for a family member to battle a possibly fatal illness?
- How did Dani and those around him cope with their loss?
- What effects did it have on their mental health?
- Why did Dani write his book?

Tune in to hear a conversation on grief and coping.

Musical Credit:
Eim Eshkachech by Itzhak Azulai https://www.youtube.com/watch?v=Z0tldz_-0yU


References:
As a Ram Yearns for the Brook by Dani Ritholtz https://www.amazon.com/As-Ram-Yearns-Brook-Journey-ebook/dp/B08FBCX11Z
Time Travel: A History by James Gleick https://w]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>On Loss: A Spouse</title>
	<link>https://tachlismedia.com/podcast/on-loss-a-spouse/</link>
	<pubDate>Tue, 13 Jul 2021 02:19:25 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/on-loss-a-spouse/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Josh Grajower - rabbi and educator - about the loss of his wife, as well as the loss that Tisha B’Av represents for the Jewish People.

The Jewish people mourn every year on Tisha B’Av, but it can still be hard to connect with the feelings of the day. Mourning is felt most strongly with those closest to us, and while the things we mourn on Tisha B’Av are of great religious and historical significance, they can feel foreign. Rabbi Grajower lost his wife, Danielle Grajower, giving him intense insight into the mourning process.

- How does it feel to lose someone close to you?
- How do you deal with the finality?
- How does time affect the emotional wound?
- How can your loss affect your relationship with God?

Tune in to hear a conversation on loss and mourning.

Musical Credit:
Eim Eshkachech by Itzhak Azulai <a href="https://www.youtube.com/watch?v=Z0tldz_-0yU" rel="noopener">https://www.youtube.com/watch?v=Z0tldz_-0yU</a>

References:
Holocaust Commemoration and Tish'a be-Av: The Debate Over "Yom ha-Sho'a" by Rabbi Jacob J. Schacter <a href="https://www.jstor.org/stable/23263711" rel="noopener">https://www.jstor.org/stable/23263711</a>
A Grief Observed by CS Lewis <a href="https://www.amazon.com/Grief-Observed-C-S-Lewis/dp/0060652381" rel="noopener">https://www.amazon.com/Grief-Observed-C-S-Lewis/dp/0060652381</a>
It’s OK That You’re Not OK by Megan Devine <a href="https://www.amazon.com/Its-That-Youre-Not-Understand/dp/1622039076" rel="noopener">https://www.amazon.com/Its-That-Youre-Not-Understand/dp/1622039076</a>
The Unwinding of a Miracle by Julie Yip-Williams
<a href="https://www.amazon.com/Unwinding-Miracle-Memoir-Death-Everything/dp/0525511350" rel="noopener">https://www.amazon.com/Unwinding-Miracle-Memoir-Death-Everything/dp/0525511350</a>]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Josh Grajower - rabbi and educator - about the loss of his wife, as well as the loss that Tisha B’Av represents for the Jewish People.

The Jewish people mourn every year on Tisha B’Av, but it can ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Josh Grajower - rabbi and educator - about the loss of his wife, as well as the loss that Tisha B’Av represents for the Jewish People.

The Jewish people mourn every year on Tisha B’Av, but it can still be hard to connect with the feelings of the day. Mourning is felt most strongly with those closest to us, and while the things we mourn on Tisha B’Av are of great religious and historical significance, they can feel foreign. Rabbi Grajower lost his wife, Danielle Grajower, giving him intense insight into the mourning process.

- How does it feel to lose someone close to you?
- How do you deal with the finality?
- How does time affect the emotional wound?
- How can your loss affect your relationship with God?

Tune in to hear a conversation on loss and mourning.

Musical Credit:
Eim Eshkachech by Itzhak Azulai <a href="https://www.youtube.com/watch?v=Z0tldz_-0yU" rel="noopener">https://www.youtube.com/watch?v=Z0tldz_-0yU</a>

References:
Holocaust Commemoration and Tish'a be-Av: The Debate Over "Yom ha-Sho'a" by Rabbi Jacob J. Schacter <a href="https://www.jstor.org/stable/23263711" rel="noopener">https://www.jstor.org/stable/23263711</a>
A Grief Observed by CS Lewis <a href="https://www.amazon.com/Grief-Observed-C-S-Lewis/dp/0060652381" rel="noopener">https://www.amazon.com/Grief-Observed-C-S-Lewis/dp/0060652381</a>
It’s OK That You’re Not OK by Megan Devine <a href="https://www.amazon.com/Its-That-Youre-Not-Understand/dp/1622039076" rel="noopener">https://www.amazon.com/Its-That-Youre-Not-Understand/dp/1622039076</a>
The Unwinding of a Miracle by Julie Yip-Williams
<a href="https://www.amazon.com/Unwinding-Miracle-Memoir-Death-Everything/dp/0525511350" rel="noopener">https://www.amazon.com/Unwinding-Miracle-Memoir-Death-Everything/dp/0525511350</a>]]></content:encoded>
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	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Josh Grajower - rabbi and educator - about the loss of his wife, as well as the loss that Tisha B’Av represents for the Jewish People.

The Jewish people mourn every year on Tisha B’Av, but it can still be hard to connect with the feelings of the day. Mourning is felt most strongly with those closest to us, and while the things we mourn on Tisha B’Av are of great religious and historical significance, they can feel foreign. Rabbi Grajower lost his wife, Danielle Grajower, giving him intense insight into the mourning process.

- How does it feel to lose someone close to you?
- How do you deal with the finality?
- How does time affect the emotional wound?
- How can your loss affect your relationship with God?

Tune in to hear a conversation on loss and mourning.

Musical Credit:
Eim Eshkachech by Itzhak Azulai https://www.youtube.com/watch?v=Z0tldz_-0yU

References:
Holocaust Commemoration and Tish'a be-Av: The Debate Over "Yom ha-Sho'a" by Rabbi Jacob J. Schacter https://www.jstor.org/stable/23263711
A Grief Observed by CS Lewis https://www.amazon.com/Grief-Observed-C-S-Lewis/dp/0060652381
It’s OK That You’re Not OK by Megan Devine https://www.amazon.com/Its-That-Youre-Not-Understand/dp/1622039076
The Unwinding of a Miracle by Julie Yip-Williams
https://www.amazon.com/Unwinding-Miracle-Memoir-Death-Everything/dp/0525511350]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Josh Grajower - rabbi and educator - about the loss of his wife, as well as the loss that Tisha B’Av represents for the Jewish People.

The Jewish people mourn every year on Tisha B’Av, but it can still be hard to connect with the feelings of the day. Mourning is felt most strongly with those closest to us, and while the things we mourn on Tisha B’Av are of great religious and historical significance, they can feel foreign. Rabbi Grajower lost his wife, Danielle Grajower, giving him intense insight into the mourning process.

- How does it feel to lose someone close to you?
- How do you deal with the finality?
- How does time affect the emotional wound?
- How can your loss affect your relationship with God?

Tune in to hear a conversation on loss and mourning.

Musical Credit:
Eim Eshkachech by Itzhak Azulai https://www.youtube.com/watch?v=Z0tldz_-0yU

References:
Holocaust Commemoration and Tish'a be-Av: The Debate Over "Yom ha]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Jewish Peoplehood Roundup</title>
	<link>https://tachlismedia.com/podcast/jewish-peoplehood-roundup/</link>
	<pubDate>Tue, 06 Jul 2021 01:13:19 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/jewish-peoplehood-roundup/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, our host, David Bashevkin, reflects on 18Forty’s Jewish peoplehood episodes.

David reassesses 18Forty’s Jewish peoplehood topic from September 2020, which featured Rav Aaron Lopiansky, Laura Adkins, Bethany Mandel, and Samuel Freedman. Using highlight clips from those episodes, David explores what brings together a group of people to form a peoplehood, the ways the Jewish community is divided, and the effect these divisions have on the larger people.

- Why did 18Forty choose this topic?
- What constitutes a peoplehood?
- How does a peoplehood remain united in the face of internal conflict?
- Can it overcome division, even when the division stems from conflicting, deep-seated values, to remain united?
- Can someone truly love a whole nation?

Tune in to hear David reflect on 18Forty’s Jewish peoplehood exploration.

For more, visit <a href="https://18forty.org/podcast/jewish-peoplehood-roundup/" rel="noopener">https://18forty.org/podcast/jewish-peoplehood-roundup/</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, our host, David Bashevkin, reflects on 18Forty’s Jewish peoplehood episodes.

David reassesses 18Forty’s Jewish peoplehood topic from September 2020, which featured Rav Aaron Lopiansky, Laura Adkins, Bethany Mandel]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, our host, David Bashevkin, reflects on 18Forty’s Jewish peoplehood episodes.

David reassesses 18Forty’s Jewish peoplehood topic from September 2020, which featured Rav Aaron Lopiansky, Laura Adkins, Bethany Mandel, and Samuel Freedman. Using highlight clips from those episodes, David explores what brings together a group of people to form a peoplehood, the ways the Jewish community is divided, and the effect these divisions have on the larger people.

- Why did 18Forty choose this topic?
- What constitutes a peoplehood?
- How does a peoplehood remain united in the face of internal conflict?
- Can it overcome division, even when the division stems from conflicting, deep-seated values, to remain united?
- Can someone truly love a whole nation?

Tune in to hear David reflect on 18Forty’s Jewish peoplehood exploration.

For more, visit <a href="https://18forty.org/podcast/jewish-peoplehood-roundup/" rel="noopener">https://18forty.org/podcast/jewish-peoplehood-roundup/</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/285/jewish-peoplehood-roundup.mp3" length="110391089" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, our host, David Bashevkin, reflects on 18Forty’s Jewish peoplehood episodes.

David reassesses 18Forty’s Jewish peoplehood topic from September 2020, which featured Rav Aaron Lopiansky, Laura Adkins, Bethany Mandel, and Samuel Freedman. Using highlight clips from those episodes, David explores what brings together a group of people to form a peoplehood, the ways the Jewish community is divided, and the effect these divisions have on the larger people.

- Why did 18Forty choose this topic?
- What constitutes a peoplehood?
- How does a peoplehood remain united in the face of internal conflict?
- Can it overcome division, even when the division stems from conflicting, deep-seated values, to remain united?
- Can someone truly love a whole nation?

Tune in to hear David reflect on 18Forty’s Jewish peoplehood exploration.

For more, visit https://18forty.org/podcast/jewish-peoplehood-roundup/.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, our host, David Bashevkin, reflects on 18Forty’s Jewish peoplehood episodes.

David reassesses 18Forty’s Jewish peoplehood topic from September 2020, which featured Rav Aaron Lopiansky, Laura Adkins, Bethany Mandel, and Samuel Freedman. Using highlight clips from those episodes, David explores what brings together a group of people to form a peoplehood, the ways the Jewish community is divided, and the effect these divisions have on the larger people.

- Why did 18Forty choose this topic?
- What constitutes a peoplehood?
- How does a peoplehood remain united in the face of internal conflict?
- Can it overcome division, even when the division stems from conflicting, deep-seated values, to remain united?
- Can someone truly love a whole nation?

Tune in to hear David reflect on 18Forty’s Jewish peoplehood exploration.

For more, visit https://18forty.org/podcast/jewish-peoplehood-roundup/.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Comedy Roundup</title>
	<link>https://tachlismedia.com/podcast/comedy-roundup/</link>
	<pubDate>Tue, 29 Jun 2021 01:49:24 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/comedy-roundup/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on 18Forty’s comedy episodes.

David revisits 18Forty’s comedy exploration from July of 2020, featuring comedians Gary Gulman and Leah Forster and Rabbi Daniel Feldman. David once again explores the connections between comedy and life, and how comedy can help cope with tragedy. He also explores some of the qualities of Jewish humor.

- Why did 18Forty choose comedy as a topic, and why so early?
- What life lessons can comedy teach?
- What are some of the characteristics of Jewish comedy and Jewish comedians?

Tune in to hear David reflect on 18Forty’s comedy topic.

References:
<a href="https://natebargatze.com/" rel="noopener">https://natebargatze.com/</a>
<a href="https://en.wikipedia.org/wiki/Mitch_Hedberg" rel="noopener">https://en.wikipedia.org/wiki/Mitch_Hedberg</a>
<a href="http://www.joanrivers.com/" rel="noopener">http://www.joanrivers.com/</a>
<a href="https://18forty.org/articles/gary-gulman-this-impossible-life/" rel="noopener">https://18forty.org/articles/gary-gulman-this-impossible-life/</a>
The Most Human Human by Brian Christian <a href="https://www.amazon.com/Most-Human-Talking-Computers-Teaches-ebook/dp/B004FEG2S6" rel="noopener">https://www.amazon.com/Most-Human-Talking-Computers-Teaches-ebook/dp/B004FEG2S6</a>
Man’s Search for Meaning by Viktor Frankl <a href="https://www.amazon.com/Mans-Search-Meaning-Viktor-Frankl/dp/0807014273/ref" rel="noopener">https://www.amazon.com/Mans-Search-Meaning-Viktor-Frankl/dp/0807014273/ref</a>=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=&amp;sr=
 
For more, visit <a href="https://18forty.org/podcast/comedy-roundup/" rel="noopener">https://18forty.org/podcast/comedy-roundup/</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on 18Forty’s comedy episodes.

David revisits 18Forty’s comedy exploration from July of 2020, featuring comedians Gary Gulman and Leah Forster and Rabbi Daniel]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on 18Forty’s comedy episodes.

David revisits 18Forty’s comedy exploration from July of 2020, featuring comedians Gary Gulman and Leah Forster and Rabbi Daniel Feldman. David once again explores the connections between comedy and life, and how comedy can help cope with tragedy. He also explores some of the qualities of Jewish humor.

- Why did 18Forty choose comedy as a topic, and why so early?
- What life lessons can comedy teach?
- What are some of the characteristics of Jewish comedy and Jewish comedians?

Tune in to hear David reflect on 18Forty’s comedy topic.

References:
<a href="https://natebargatze.com/" rel="noopener">https://natebargatze.com/</a>
<a href="https://en.wikipedia.org/wiki/Mitch_Hedberg" rel="noopener">https://en.wikipedia.org/wiki/Mitch_Hedberg</a>
<a href="http://www.joanrivers.com/" rel="noopener">http://www.joanrivers.com/</a>
<a href="https://18forty.org/articles/gary-gulman-this-impossible-life/" rel="noopener">https://18forty.org/articles/gary-gulman-this-impossible-life/</a>
The Most Human Human by Brian Christian <a href="https://www.amazon.com/Most-Human-Talking-Computers-Teaches-ebook/dp/B004FEG2S6" rel="noopener">https://www.amazon.com/Most-Human-Talking-Computers-Teaches-ebook/dp/B004FEG2S6</a>
Man’s Search for Meaning by Viktor Frankl <a href="https://www.amazon.com/Mans-Search-Meaning-Viktor-Frankl/dp/0807014273/ref" rel="noopener">https://www.amazon.com/Mans-Search-Meaning-Viktor-Frankl/dp/0807014273/ref</a>=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=&amp;sr=
 
For more, visit <a href="https://18forty.org/podcast/comedy-roundup/" rel="noopener">https://18forty.org/podcast/comedy-roundup/</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/284/comedy-roundup.mp3" length="102010171" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on 18Forty’s comedy episodes.

David revisits 18Forty’s comedy exploration from July of 2020, featuring comedians Gary Gulman and Leah Forster and Rabbi Daniel Feldman. David once again explores the connections between comedy and life, and how comedy can help cope with tragedy. He also explores some of the qualities of Jewish humor.

- Why did 18Forty choose comedy as a topic, and why so early?
- What life lessons can comedy teach?
- What are some of the characteristics of Jewish comedy and Jewish comedians?

Tune in to hear David reflect on 18Forty’s comedy topic.

References:
https://natebargatze.com/
https://en.wikipedia.org/wiki/Mitch_Hedberg
http://www.joanrivers.com/
https://18forty.org/articles/gary-gulman-this-impossible-life/
The Most Human Human by Brian Christian https://www.amazon.com/Most-Human-Talking-Computers-Teaches-ebook/dp/B004FEG2S6
Man’s Search for Meaning by Viktor Frankl https://www.amazon.com/Mans-Search-Meaning-Viktor-Frankl/dp/0807014273/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=&amp;sr=
 
For more, visit https://18forty.org/podcast/comedy-roundup/.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on 18Forty’s comedy episodes.

David revisits 18Forty’s comedy exploration from July of 2020, featuring comedians Gary Gulman and Leah Forster and Rabbi Daniel Feldman. David once again explores the connections between comedy and life, and how comedy can help cope with tragedy. He also explores some of the qualities of Jewish humor.

- Why did 18Forty choose comedy as a topic, and why so early?
- What life lessons can comedy teach?
- What are some of the characteristics of Jewish comedy and Jewish comedians?

Tune in to hear David reflect on 18Forty’s comedy topic.

References:
https://natebargatze.com/
https://en.wikipedia.org/wiki/Mitch_Hedberg
http://www.joanrivers.com/
https://18forty.org/articles/gary-gulman-this-impossible-life/
The Most Human Human by Brian Christian https://www.amazon.com/Most-Human-Talking-Computers-Teaches-ebook/dp/B004FEG2S6
Man’s Search for Meaning by Viktor Fran]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>David Bashevkin: The Anniversary Episode</title>
	<link>https://tachlismedia.com/podcast/david-bashevkin-the-anniversary-episode/</link>
	<pubDate>Tue, 22 Jun 2021 03:19:57 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/david-bashevkin-the-anniversary-episode/</guid>
	<description><![CDATA[In this anniversary episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on the last year of episodes.

18Forty has explored many important and interesting topics and has helped build a community of people interested in exploring these ideas. But it has been a big undertaking involving many unforeseen factors and complications.

- How has 18Forty decided what topics and guests to feature?
- What has David learned about the process of interviewing?
- How has 18Forty been affected by the community growing around it?
- How has 18Forty dealt with controversy?

Tune in to hear David reflect on 18Forty’s beginning and growth over the last year.

References:
Top Five by David Bashevkin <a href="https://www.amazon.com/Top-5-Dovid-Bashevkin/dp/1600918174" rel="noopener">https://www.amazon.com/Top-5-Dovid-Bashevkin/dp/1600918174</a>

For more, visit <a href="https://18forty.org/" rel="noopener">https://18forty.org/</a>]]></description>
	<itunes:subtitle><![CDATA[In this anniversary episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on the last year of episodes.

18Forty has explored many important and interesting topics and has helped build a community of people interested in ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this anniversary episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on the last year of episodes.

18Forty has explored many important and interesting topics and has helped build a community of people interested in exploring these ideas. But it has been a big undertaking involving many unforeseen factors and complications.

- How has 18Forty decided what topics and guests to feature?
- What has David learned about the process of interviewing?
- How has 18Forty been affected by the community growing around it?
- How has 18Forty dealt with controversy?

Tune in to hear David reflect on 18Forty’s beginning and growth over the last year.

References:
Top Five by David Bashevkin <a href="https://www.amazon.com/Top-5-Dovid-Bashevkin/dp/1600918174" rel="noopener">https://www.amazon.com/Top-5-Dovid-Bashevkin/dp/1600918174</a>

For more, visit <a href="https://18forty.org/" rel="noopener">https://18forty.org/</a>]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/283/david-bashevkin-the-anniversary-episode.mp3" length="83249655" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this anniversary episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on the last year of episodes.

18Forty has explored many important and interesting topics and has helped build a community of people interested in exploring these ideas. But it has been a big undertaking involving many unforeseen factors and complications.

- How has 18Forty decided what topics and guests to feature?
- What has David learned about the process of interviewing?
- How has 18Forty been affected by the community growing around it?
- How has 18Forty dealt with controversy?

Tune in to hear David reflect on 18Forty’s beginning and growth over the last year.

References:
Top Five by David Bashevkin https://www.amazon.com/Top-5-Dovid-Bashevkin/dp/1600918174

For more, visit https://18forty.org/]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this anniversary episode of the 18Forty Podcast, we sit down with our host, David Bashevkin, to reflect on the last year of episodes.

18Forty has explored many important and interesting topics and has helped build a community of people interested in exploring these ideas. But it has been a big undertaking involving many unforeseen factors and complications.

- How has 18Forty decided what topics and guests to feature?
- What has David learned about the process of interviewing?
- How has 18Forty been affected by the community growing around it?
- How has 18Forty dealt with controversy?

Tune in to hear David reflect on 18Forty’s beginning and growth over the last year.

References:
Top Five by David Bashevkin https://www.amazon.com/Top-5-Dovid-Bashevkin/dp/1600918174

For more, visit https://18forty.org/]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbi Jacob J. Schacter: Should We Censor Jewish History?</title>
	<link>https://tachlismedia.com/podcast/rabbi-jacob-j-schacter-should-we-censor-jewish-history/</link>
	<pubDate>Tue, 15 Jun 2021 01:23:39 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbi-jacob-j-schacter-should-we-censor-jewish-history/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Jacob J. Schacter - rabbi, professor, and historian - about censorship as it relates to Jewish history.

Though censorship exists in many areas, it is particularly interesting to analyze it from the lens of Jewish history. It can be tempting to idealize the lives of gedolim when writing about them, or to whitewash parts of history that don’t fit with our modern conceptions. It can be tricky to navigate history while preserving a given set of values.

- How should we study Jewish history?
- Is there room for idealization or censorship?
- Or should we always seek the historical truth?
- What should we do when history is problematic in the face of our values?

Tune in to hear a conversation on censorship and Jewish history.

References:
Zakhor by Yosef Hayim Yerushalmi <a href="https://www.amazon.com/Zakhor-Jewish-History-Lectures-Studies/dp/0295975199" rel="noopener">https://www.amazon.com/Zakhor-Jewish-History-Lectures-Studies/dp/0295975199</a>
On the Morality of the Patriarchs: Must Biblical Heroes be Perfect by Rabbi JJ Schacter <a href="https://www.academia.edu/37135943/Jacob_J_Schacter_On_the_Morality_of_the_Patriarchs_Must_Biblical_Heroes_be_Perfect_in_Zvi_Grumet_ed_Jewish_Education_in_Transition_Proceedings_of_the_First_International_Conference_on_Jewish_Education_Teaneck_2007_1_9" rel="noopener">https://www.academia.edu/37135943/Jacob_J_Schacter_On_the_Morality_of_the_Patriarchs_Must_Biblical_Heroes_be_Perfect_in_Zvi_Grumet_ed_Jewish_Education_in_Transition_Proceedings_of_the_First_International_Conference_on_Jewish_Education_Teaneck_2007_1_9</a>
Changing the Immutable by Marc Shapiro <a href="https://www.amazon.com/Changing-Immutable-Orthodox-Judaism-Rewrites/dp/1904113605" rel="noopener">https://www.amazon.com/Changing-Immutable-Orthodox-Judaism-Rewrites/dp/1904113605</a>
Facing the Truths of History by Rabbi JJ Schacter <a href="https://www.yutorah.org/lectures/lecture.cfm/704426/rabbi-dr-jacob-j-schacter/facing-the-truths-of-history/" rel="noopener">https://www.yutorah.org/lectures/lecture.cfm/704426/rabbi-dr-jacob-j-schacter/facing-the-truths-of-history/</a>
Rabbi Jacob Emden: Life and Major Works by Rabbi JJ Schacter <a href="https://www.google.com/books/edition/Rabbi_Jacob_Emden/-wMmAQAAIAAJ?hl=en" rel="noopener">https://www.google.com/books/edition/Rabbi_Jacob_Emden/-wMmAQAAIAAJ?hl=en</a>
 
For more, visit <a href="https://18forty.org/censorship/" rel="noopener">https://18forty.org/censorship/</a>.
 
Rabbi Jacob J. Schacter is a rabbi and historian of intellectual trends in Orthodox Judaism. As a Rosh Yeshiva and professor of Jewish History and Jewish Thought at Yeshiva University, Rabbi Schachter lives at the crossroads of the religious and academic worlds. Rabbi Schachter holds a Ph.D. in Near Eastern Languages from Harvard University, where he wrote his dissertation on Rabbi Yaakov Emden. He is the author of several works, and is a mentor to many rabbis in the Jewish community. Rabbi Schachter brings to 18Forty his knowledge, wisdom, and nuanced thinking about the questions of censorship and how we approach Jewish history.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Jacob J. Schacter - rabbi, professor, and historian - about censorship as it relates to Jewish history.

Though censorship exists in many areas, it is particularly interesting to analyze it from th]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Jacob J. Schacter - rabbi, professor, and historian - about censorship as it relates to Jewish history.

Though censorship exists in many areas, it is particularly interesting to analyze it from the lens of Jewish history. It can be tempting to idealize the lives of gedolim when writing about them, or to whitewash parts of history that don’t fit with our modern conceptions. It can be tricky to navigate history while preserving a given set of values.

- How should we study Jewish history?
- Is there room for idealization or censorship?
- Or should we always seek the historical truth?
- What should we do when history is problematic in the face of our values?

Tune in to hear a conversation on censorship and Jewish history.

References:
Zakhor by Yosef Hayim Yerushalmi <a href="https://www.amazon.com/Zakhor-Jewish-History-Lectures-Studies/dp/0295975199" rel="noopener">https://www.amazon.com/Zakhor-Jewish-History-Lectures-Studies/dp/0295975199</a>
On the Morality of the Patriarchs: Must Biblical Heroes be Perfect by Rabbi JJ Schacter <a href="https://www.academia.edu/37135943/Jacob_J_Schacter_On_the_Morality_of_the_Patriarchs_Must_Biblical_Heroes_be_Perfect_in_Zvi_Grumet_ed_Jewish_Education_in_Transition_Proceedings_of_the_First_International_Conference_on_Jewish_Education_Teaneck_2007_1_9" rel="noopener">https://www.academia.edu/37135943/Jacob_J_Schacter_On_the_Morality_of_the_Patriarchs_Must_Biblical_Heroes_be_Perfect_in_Zvi_Grumet_ed_Jewish_Education_in_Transition_Proceedings_of_the_First_International_Conference_on_Jewish_Education_Teaneck_2007_1_9</a>
Changing the Immutable by Marc Shapiro <a href="https://www.amazon.com/Changing-Immutable-Orthodox-Judaism-Rewrites/dp/1904113605" rel="noopener">https://www.amazon.com/Changing-Immutable-Orthodox-Judaism-Rewrites/dp/1904113605</a>
Facing the Truths of History by Rabbi JJ Schacter <a href="https://www.yutorah.org/lectures/lecture.cfm/704426/rabbi-dr-jacob-j-schacter/facing-the-truths-of-history/" rel="noopener">https://www.yutorah.org/lectures/lecture.cfm/704426/rabbi-dr-jacob-j-schacter/facing-the-truths-of-history/</a>
Rabbi Jacob Emden: Life and Major Works by Rabbi JJ Schacter <a href="https://www.google.com/books/edition/Rabbi_Jacob_Emden/-wMmAQAAIAAJ?hl=en" rel="noopener">https://www.google.com/books/edition/Rabbi_Jacob_Emden/-wMmAQAAIAAJ?hl=en</a>
 
For more, visit <a href="https://18forty.org/censorship/" rel="noopener">https://18forty.org/censorship/</a>.
 
Rabbi Jacob J. Schacter is a rabbi and historian of intellectual trends in Orthodox Judaism. As a Rosh Yeshiva and professor of Jewish History and Jewish Thought at Yeshiva University, Rabbi Schachter lives at the crossroads of the religious and academic worlds. Rabbi Schachter holds a Ph.D. in Near Eastern Languages from Harvard University, where he wrote his dissertation on Rabbi Yaakov Emden. He is the author of several works, and is a mentor to many rabbis in the Jewish community. Rabbi Schachter brings to 18Forty his knowledge, wisdom, and nuanced thinking about the questions of censorship and how we approach Jewish history.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/282/rabbi-jacob-j-schacter-should-we-censor-jewish-history.mp3" length="131006090" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Jacob J. Schacter - rabbi, professor, and historian - about censorship as it relates to Jewish history.

Though censorship exists in many areas, it is particularly interesting to analyze it from the lens of Jewish history. It can be tempting to idealize the lives of gedolim when writing about them, or to whitewash parts of history that don’t fit with our modern conceptions. It can be tricky to navigate history while preserving a given set of values.

- How should we study Jewish history?
- Is there room for idealization or censorship?
- Or should we always seek the historical truth?
- What should we do when history is problematic in the face of our values?

Tune in to hear a conversation on censorship and Jewish history.

References:
Zakhor by Yosef Hayim Yerushalmi https://www.amazon.com/Zakhor-Jewish-History-Lectures-Studies/dp/0295975199
On the Morality of the Patriarchs: Must Biblical Heroes be Perfect by Rabbi JJ Schacter https://www.academia.edu/37135943/Jacob_J_Schacter_On_the_Morality_of_the_Patriarchs_Must_Biblical_Heroes_be_Perfect_in_Zvi_Grumet_ed_Jewish_Education_in_Transition_Proceedings_of_the_First_International_Conference_on_Jewish_Education_Teaneck_2007_1_9
Changing the Immutable by Marc Shapiro https://www.amazon.com/Changing-Immutable-Orthodox-Judaism-Rewrites/dp/1904113605
Facing the Truths of History by Rabbi JJ Schacter https://www.yutorah.org/lectures/lecture.cfm/704426/rabbi-dr-jacob-j-schacter/facing-the-truths-of-history/
Rabbi Jacob Emden: Life and Major Works by Rabbi JJ Schacter https://www.google.com/books/edition/Rabbi_Jacob_Emden/-wMmAQAAIAAJ?hl=en
 
For more, visit https://18forty.org/censorship/.
 
Rabbi Jacob J. Schacter is a rabbi and historian of intellectual trends in Orthodox Judaism. As a Rosh Yeshiva and professor of Jewish History and Jewish Thought at Yeshiva University, Rabbi Schachter lives at the crossroads of the religious and academic worlds. Rabbi Schachter holds a Ph.D. in Near Eastern Languages from Harvard University, where he wrote his dissertation on Rabbi Yaakov Emden. He is the author of several works, and is a mentor to many rabbis in the Jewish community. Rabbi Schachter brings to 18Forty his knowledge, wisdom, and nuanced thinking about the questions of censorship and how we approach Jewish history.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Jacob J. Schacter - rabbi, professor, and historian - about censorship as it relates to Jewish history.

Though censorship exists in many areas, it is particularly interesting to analyze it from the lens of Jewish history. It can be tempting to idealize the lives of gedolim when writing about them, or to whitewash parts of history that don’t fit with our modern conceptions. It can be tricky to navigate history while preserving a given set of values.

- How should we study Jewish history?
- Is there room for idealization or censorship?
- Or should we always seek the historical truth?
- What should we do when history is problematic in the face of our values?

Tune in to hear a conversation on censorship and Jewish history.

References:
Zakhor by Yosef Hayim Yerushalmi https://www.amazon.com/Zakhor-Jewish-History-Lectures-Studies/dp/0295975199
On the Morality of the Patriarchs: Must Biblical Heroes be Perfect by Rabbi JJ Schacter h]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Jonathan Rosenblum: Communal Boundaries and Cancel Culture</title>
	<link>https://tachlismedia.com/podcast/jonathan-rosenblum-communal-boundaries-and-cancel-culture/</link>
	<pubDate>Tue, 08 Jun 2021 01:28:41 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/jonathan-rosenblum-communal-boundaries-and-cancel-culture/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Jonathan Rosenblum - journalist and author of multiple ArtScroll biographies - about censorship and specifically how it applies to biographies.

One of the many areas in which censorship can be exercised is biography writing. Certain biographies of gedolim have been criticized for censoring their life stories to mask their imperfections, distorting history in the process. But censorship isn’t always about distorting the facts and may instead be about cultivating a certain look or feel.

- What is the goal of censoring the biographies of gedolim?
- What impact does it have?
- What are the intended effects of the biographies in the first place?
- What effects would the uncensored versions have?

Tune in to hear a conversation on biographical censorship.

References:
The Censor, the Editor, and the Text by Amnon Raz-Krakotzkin
Hidden Diaries and New Discoveries by Avinoʻam Rozenaḳ
Pachad Yitzchak: Igrot U’ketavim by Rav Yitzchok Hutner
Sin•a•gogue by David Bashevkin
They Called Him Mike by Jonathan Rosenblum
Between Berlin and Slobodka by Hillel Goldberg

For more, visit <a href="https://18forty.org/censorship/" rel="noopener">https://18forty.org/censorship/</a>.

Jonathan Rosenblum is a journalist who writes for several Orthodox media publications, most notably through his weekly column in Mishpacha. Before entering journalism, Jonathan attended the University of Chicago, Yale Law School, and Ohr Somayach. Jonathan has written several biographies on Jewish figures, and was a founding writer of the Cross-Currents journal. Jonathan brings to 18Forty his commitment and dedication to the spheres of Jewish public opinion, politics, and religious culture.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Jonathan Rosenblum - journalist and author of multiple ArtScroll biographies - about censorship and specifically how it applies to biographies.

One of the many areas in which censorship can be exercised]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Jonathan Rosenblum - journalist and author of multiple ArtScroll biographies - about censorship and specifically how it applies to biographies.

One of the many areas in which censorship can be exercised is biography writing. Certain biographies of gedolim have been criticized for censoring their life stories to mask their imperfections, distorting history in the process. But censorship isn’t always about distorting the facts and may instead be about cultivating a certain look or feel.

- What is the goal of censoring the biographies of gedolim?
- What impact does it have?
- What are the intended effects of the biographies in the first place?
- What effects would the uncensored versions have?

Tune in to hear a conversation on biographical censorship.

References:
The Censor, the Editor, and the Text by Amnon Raz-Krakotzkin
Hidden Diaries and New Discoveries by Avinoʻam Rozenaḳ
Pachad Yitzchak: Igrot U’ketavim by Rav Yitzchok Hutner
Sin•a•gogue by David Bashevkin
They Called Him Mike by Jonathan Rosenblum
Between Berlin and Slobodka by Hillel Goldberg

For more, visit <a href="https://18forty.org/censorship/" rel="noopener">https://18forty.org/censorship/</a>.

Jonathan Rosenblum is a journalist who writes for several Orthodox media publications, most notably through his weekly column in Mishpacha. Before entering journalism, Jonathan attended the University of Chicago, Yale Law School, and Ohr Somayach. Jonathan has written several biographies on Jewish figures, and was a founding writer of the Cross-Currents journal. Jonathan brings to 18Forty his commitment and dedication to the spheres of Jewish public opinion, politics, and religious culture.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/281/jonathan-rosenblum-communal-boundaries-and-cancel-culture.mp3" length="90813671" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Jonathan Rosenblum - journalist and author of multiple ArtScroll biographies - about censorship and specifically how it applies to biographies.

One of the many areas in which censorship can be exercised is biography writing. Certain biographies of gedolim have been criticized for censoring their life stories to mask their imperfections, distorting history in the process. But censorship isn’t always about distorting the facts and may instead be about cultivating a certain look or feel.

- What is the goal of censoring the biographies of gedolim?
- What impact does it have?
- What are the intended effects of the biographies in the first place?
- What effects would the uncensored versions have?

Tune in to hear a conversation on biographical censorship.

References:
The Censor, the Editor, and the Text by Amnon Raz-Krakotzkin
Hidden Diaries and New Discoveries by Avinoʻam Rozenaḳ
Pachad Yitzchak: Igrot U’ketavim by Rav Yitzchok Hutner
Sin•a•gogue by David Bashevkin
They Called Him Mike by Jonathan Rosenblum
Between Berlin and Slobodka by Hillel Goldberg

For more, visit https://18forty.org/censorship/.

Jonathan Rosenblum is a journalist who writes for several Orthodox media publications, most notably through his weekly column in Mishpacha. Before entering journalism, Jonathan attended the University of Chicago, Yale Law School, and Ohr Somayach. Jonathan has written several biographies on Jewish figures, and was a founding writer of the Cross-Currents journal. Jonathan brings to 18Forty his commitment and dedication to the spheres of Jewish public opinion, politics, and religious culture.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Jonathan Rosenblum - journalist and author of multiple ArtScroll biographies - about censorship and specifically how it applies to biographies.

One of the many areas in which censorship can be exercised is biography writing. Certain biographies of gedolim have been criticized for censoring their life stories to mask their imperfections, distorting history in the process. But censorship isn’t always about distorting the facts and may instead be about cultivating a certain look or feel.

- What is the goal of censoring the biographies of gedolim?
- What impact does it have?
- What are the intended effects of the biographies in the first place?
- What effects would the uncensored versions have?

Tune in to hear a conversation on biographical censorship.

References:
The Censor, the Editor, and the Text by Amnon Raz-Krakotzkin
Hidden Diaries and New Discoveries by Avinoʻam Rozenaḳ
Pachad Yitzchak: Igrot U’ketavim by Rav Yitzchok Hutner
S]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Altie Karper: When a Book Is Banned</title>
	<link>https://tachlismedia.com/podcast/altie-karper-when-a-book-is-banned/</link>
	<pubDate>Tue, 01 Jun 2021 03:54:27 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/altie-karper-when-a-book-is-banned/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Altie Karper, editorial director of Schocken Books, about censorship and cancel culture.

Every community has boundaries, and every community needs a way to enforce those boundaries. As Altie’s experience publishing a book that received religious pushback tells us, it can be hard to gauge if something will be deemed appropriate. If a public figure says something that doesn’t fit within the boundaries of a community, there should be criticism, but this criticism can easily become sharp and unjust. We must ultimately remember that there are people behind the mistakes and they deserve to be given some benefit of the doubt.

- What amount of censorship is ok and what amount is too far?
- How should one criticize a public figure for saying something inappropriate?
- What kinds of criticism go too far?
- What is the difference between communal boundaries and cancel culture?

Tune in to hear a conversation on censorship, criticism, and cancellation.

References:
One People, Two Worlds by Ammiel Hirsch, Yaakov Yosef Reinman
 
For more, visit <a href="https://18forty.org/censorship/" rel="noopener">https://18forty.org/censorship/</a>.
 
Altie Karper is the editorial director of Schocken Books, a division of Penguin Random House. Schocken has a long history as a major publisher of Jewish literature and an early publisher of great thinkers such as Kafka, Rosenzweig, Buber, and Agnon, among many others. As one of the leading names in Jewish publishing, Altie has worked on many of the great (and controversial) books of our time. No stranger to censorship battles, Altie brings to 18Forty her decades of thoughtful experience in the world of books, the Jewish community, and the boundaries around our ideas.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Altie Karper, editorial director of Schocken Books, about censorship and cancel culture.

Every community has boundaries, and every community needs a way to enforce those boundaries. As Altie’s experienc]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Altie Karper, editorial director of Schocken Books, about censorship and cancel culture.

Every community has boundaries, and every community needs a way to enforce those boundaries. As Altie’s experience publishing a book that received religious pushback tells us, it can be hard to gauge if something will be deemed appropriate. If a public figure says something that doesn’t fit within the boundaries of a community, there should be criticism, but this criticism can easily become sharp and unjust. We must ultimately remember that there are people behind the mistakes and they deserve to be given some benefit of the doubt.

- What amount of censorship is ok and what amount is too far?
- How should one criticize a public figure for saying something inappropriate?
- What kinds of criticism go too far?
- What is the difference between communal boundaries and cancel culture?

Tune in to hear a conversation on censorship, criticism, and cancellation.

References:
One People, Two Worlds by Ammiel Hirsch, Yaakov Yosef Reinman
 
For more, visit <a href="https://18forty.org/censorship/" rel="noopener">https://18forty.org/censorship/</a>.
 
Altie Karper is the editorial director of Schocken Books, a division of Penguin Random House. Schocken has a long history as a major publisher of Jewish literature and an early publisher of great thinkers such as Kafka, Rosenzweig, Buber, and Agnon, among many others. As one of the leading names in Jewish publishing, Altie has worked on many of the great (and controversial) books of our time. No stranger to censorship battles, Altie brings to 18Forty her decades of thoughtful experience in the world of books, the Jewish community, and the boundaries around our ideas.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/280/altie-karper-when-a-book-is-banned.mp3" length="108037560" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Altie Karper, editorial director of Schocken Books, about censorship and cancel culture.

Every community has boundaries, and every community needs a way to enforce those boundaries. As Altie’s experience publishing a book that received religious pushback tells us, it can be hard to gauge if something will be deemed appropriate. If a public figure says something that doesn’t fit within the boundaries of a community, there should be criticism, but this criticism can easily become sharp and unjust. We must ultimately remember that there are people behind the mistakes and they deserve to be given some benefit of the doubt.

- What amount of censorship is ok and what amount is too far?
- How should one criticize a public figure for saying something inappropriate?
- What kinds of criticism go too far?
- What is the difference between communal boundaries and cancel culture?

Tune in to hear a conversation on censorship, criticism, and cancellation.

References:
One People, Two Worlds by Ammiel Hirsch, Yaakov Yosef Reinman
 
For more, visit https://18forty.org/censorship/.
 
Altie Karper is the editorial director of Schocken Books, a division of Penguin Random House. Schocken has a long history as a major publisher of Jewish literature and an early publisher of great thinkers such as Kafka, Rosenzweig, Buber, and Agnon, among many others. As one of the leading names in Jewish publishing, Altie has worked on many of the great (and controversial) books of our time. No stranger to censorship battles, Altie brings to 18Forty her decades of thoughtful experience in the world of books, the Jewish community, and the boundaries around our ideas.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Altie Karper, editorial director of Schocken Books, about censorship and cancel culture.

Every community has boundaries, and every community needs a way to enforce those boundaries. As Altie’s experience publishing a book that received religious pushback tells us, it can be hard to gauge if something will be deemed appropriate. If a public figure says something that doesn’t fit within the boundaries of a community, there should be criticism, but this criticism can easily become sharp and unjust. We must ultimately remember that there are people behind the mistakes and they deserve to be given some benefit of the doubt.

- What amount of censorship is ok and what amount is too far?
- How should one criticize a public figure for saying something inappropriate?
- What kinds of criticism go too far?
- What is the difference between communal boundaries and cancel culture?

Tune in to hear a conversation on censorship, criticism, and cance]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Protecting us from Ourselves: An Anonymous Perspective on Divorce [4/4]</title>
	<link>https://tachlismedia.com/podcast/protecting-us-from-ourselves-an-anonymous-perspective-on-divorce-4-4/</link>
	<pubDate>Tue, 11 May 2021 00:30:18 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/protecting-us-from-ourselves-an-anonymous-perspective-on-divorce-4-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to an anonymous divorced man who gives us his perspective on the divorce process and the need to protect oneself from his own darkest inclinations.

While one would never assume themselves capable of get (divorce document) refusal, the emotions of uncoupling run high and it's possible to find yourself considering using the get as a bargaining chip. We sit down with a man who was in this exact predicament and he explains why the get should never be used in this way and how signing a halakhic prenup protects both people in the dissolving marriage.

-What role do community leaders, rabbeim, and therapists play in a couple's divorce process?
-What should one do post divorce to better themselves?
-What can men do to protect themselves from even the consideration of get refusal?
-How important is the halakhic prenup for all communities?

Tune in to hear a conversation on divorce, granting a get, and what can be done to protect against our baser instincts.

References:
To Heal a Fractured World by Rabbi Jonathan Sacks
The Road Less Traveled by Scott Peck
Game Plan for Life by Joe Gibbs

For more, visit <a href="https://18forty.org/agunah" rel="noopener">https://18forty.org/agunah</a>]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to an anonymous divorced man who gives us his perspective on the divorce process and the need to protect oneself from his own darkest inclinations.

While one would never assume themselves capable of get (d]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to an anonymous divorced man who gives us his perspective on the divorce process and the need to protect oneself from his own darkest inclinations.

While one would never assume themselves capable of get (divorce document) refusal, the emotions of uncoupling run high and it's possible to find yourself considering using the get as a bargaining chip. We sit down with a man who was in this exact predicament and he explains why the get should never be used in this way and how signing a halakhic prenup protects both people in the dissolving marriage.

-What role do community leaders, rabbeim, and therapists play in a couple's divorce process?
-What should one do post divorce to better themselves?
-What can men do to protect themselves from even the consideration of get refusal?
-How important is the halakhic prenup for all communities?

Tune in to hear a conversation on divorce, granting a get, and what can be done to protect against our baser instincts.

References:
To Heal a Fractured World by Rabbi Jonathan Sacks
The Road Less Traveled by Scott Peck
Game Plan for Life by Joe Gibbs

For more, visit <a href="https://18forty.org/agunah" rel="noopener">https://18forty.org/agunah</a>]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/279/protecting-us-from-ourselves-an-anonymous-perspective-on-divorce-4-4.mp3" length="97337596" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to an anonymous divorced man who gives us his perspective on the divorce process and the need to protect oneself from his own darkest inclinations.

While one would never assume themselves capable of get (divorce document) refusal, the emotions of uncoupling run high and it's possible to find yourself considering using the get as a bargaining chip. We sit down with a man who was in this exact predicament and he explains why the get should never be used in this way and how signing a halakhic prenup protects both people in the dissolving marriage.

-What role do community leaders, rabbeim, and therapists play in a couple's divorce process?
-What should one do post divorce to better themselves?
-What can men do to protect themselves from even the consideration of get refusal?
-How important is the halakhic prenup for all communities?

Tune in to hear a conversation on divorce, granting a get, and what can be done to protect against our baser instincts.

References:
To Heal a Fractured World by Rabbi Jonathan Sacks
The Road Less Traveled by Scott Peck
Game Plan for Life by Joe Gibbs

For more, visit https://18forty.org/agunah]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to an anonymous divorced man who gives us his perspective on the divorce process and the need to protect oneself from his own darkest inclinations.

While one would never assume themselves capable of get (divorce document) refusal, the emotions of uncoupling run high and it's possible to find yourself considering using the get as a bargaining chip. We sit down with a man who was in this exact predicament and he explains why the get should never be used in this way and how signing a halakhic prenup protects both people in the dissolving marriage.

-What role do community leaders, rabbeim, and therapists play in a couple's divorce process?
-What should one do post divorce to better themselves?
-What can men do to protect themselves from even the consideration of get refusal?
-How important is the halakhic prenup for all communities?

Tune in to hear a conversation on divorce, granting a get, and what can be done to protect against our base]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Bari Mitzmann: Social Media &#038; Agunah Advocacy [Agunah Crisis 3/4]</title>
	<link>https://tachlismedia.com/podcast/bari-mitzmann-social-media-agunah-advocacy-agunah-crisis-3-4/</link>
	<pubDate>Tue, 04 May 2021 03:03:03 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/bari-mitzmann-social-media-agunah-advocacy-agunah-crisis-3-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Bari Mitzmann - Instagram content creator and host of the Women of Valor podcast - about social media advocacy, particularly in regard to the agunah crisis.

With an Instagram audience of 30,000 followers, Bari is often asked to promote causes. One such cause was the recent #FreeChava campaign where Bari's promotion helped spark recent support for agunot. While posting about advocacy on social media seems like a natural thing to do, it can be hard to verify information about the causes being posted. Bari therefore likes to be careful about what she posts, posting sparingly to ensure maximum effectiveness.

Does Bari use her account for advocacy? What kind of advocacy works best on social media? Why did she choose to advocate regarding the agunah crisis? What boundaries can be established on social media to maintain agency and sanity? Tune in to hear Bari Mitzmann reflect on her social media advocacy and the role she played in recent agunah advocacy.

References:
Women of Valor podcast with Bari Mitzmann

For more, visit <a href="https://18forty.org/agunah/" rel="noopener">https://18forty.org/agunah/</a>.

Bari Mitzmann is a content creator, wife, and mother of two, who partners with women of all backgrounds to provide personal growth support. Bari holds a BA in Psychology, a Masters in Education, and has a large following on Instagram, where she thinks and talks about nutrition, social change, and the world of Jewish women. Bari is the host of the Woman of Valor podcast, which offers candid conversation and practical advice for the modern woman. Bari joins 18Forty to discuss social advocacy, change, and how to build a better world through social media.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Bari Mitzmann - Instagram content creator and host of the Women of Valor podcast - about social media advocacy, particularly in regard to the agunah crisis.

With an Instagram audience of 30,000 follower]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Bari Mitzmann - Instagram content creator and host of the Women of Valor podcast - about social media advocacy, particularly in regard to the agunah crisis.

With an Instagram audience of 30,000 followers, Bari is often asked to promote causes. One such cause was the recent #FreeChava campaign where Bari's promotion helped spark recent support for agunot. While posting about advocacy on social media seems like a natural thing to do, it can be hard to verify information about the causes being posted. Bari therefore likes to be careful about what she posts, posting sparingly to ensure maximum effectiveness.

Does Bari use her account for advocacy? What kind of advocacy works best on social media? Why did she choose to advocate regarding the agunah crisis? What boundaries can be established on social media to maintain agency and sanity? Tune in to hear Bari Mitzmann reflect on her social media advocacy and the role she played in recent agunah advocacy.

References:
Women of Valor podcast with Bari Mitzmann

For more, visit <a href="https://18forty.org/agunah/" rel="noopener">https://18forty.org/agunah/</a>.

Bari Mitzmann is a content creator, wife, and mother of two, who partners with women of all backgrounds to provide personal growth support. Bari holds a BA in Psychology, a Masters in Education, and has a large following on Instagram, where she thinks and talks about nutrition, social change, and the world of Jewish women. Bari is the host of the Woman of Valor podcast, which offers candid conversation and practical advice for the modern woman. Bari joins 18Forty to discuss social advocacy, change, and how to build a better world through social media.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/278/bari-mitzmann-social-media-agunah-advocacy-agunah-crisis-3-4.mp3" length="101867229" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Bari Mitzmann - Instagram content creator and host of the Women of Valor podcast - about social media advocacy, particularly in regard to the agunah crisis.

With an Instagram audience of 30,000 followers, Bari is often asked to promote causes. One such cause was the recent #FreeChava campaign where Bari's promotion helped spark recent support for agunot. While posting about advocacy on social media seems like a natural thing to do, it can be hard to verify information about the causes being posted. Bari therefore likes to be careful about what she posts, posting sparingly to ensure maximum effectiveness.

Does Bari use her account for advocacy? What kind of advocacy works best on social media? Why did she choose to advocate regarding the agunah crisis? What boundaries can be established on social media to maintain agency and sanity? Tune in to hear Bari Mitzmann reflect on her social media advocacy and the role she played in recent agunah advocacy.

References:
Women of Valor podcast with Bari Mitzmann

For more, visit https://18forty.org/agunah/.

Bari Mitzmann is a content creator, wife, and mother of two, who partners with women of all backgrounds to provide personal growth support. Bari holds a BA in Psychology, a Masters in Education, and has a large following on Instagram, where she thinks and talks about nutrition, social change, and the world of Jewish women. Bari is the host of the Woman of Valor podcast, which offers candid conversation and practical advice for the modern woman. Bari joins 18Forty to discuss social advocacy, change, and how to build a better world through social media.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Bari Mitzmann - Instagram content creator and host of the Women of Valor podcast - about social media advocacy, particularly in regard to the agunah crisis.

With an Instagram audience of 30,000 followers, Bari is often asked to promote causes. One such cause was the recent #FreeChava campaign where Bari's promotion helped spark recent support for agunot. While posting about advocacy on social media seems like a natural thing to do, it can be hard to verify information about the causes being posted. Bari therefore likes to be careful about what she posts, posting sparingly to ensure maximum effectiveness.

Does Bari use her account for advocacy? What kind of advocacy works best on social media? Why did she choose to advocate regarding the agunah crisis? What boundaries can be established on social media to maintain agency and sanity? Tune in to hear Bari Mitzmann reflect on her social media advocacy and the role she played in recent a]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Keshet Starr: How Should we Advocate for Agunot? [Agunah Crisis 2/4]</title>
	<link>https://tachlismedia.com/podcast/keshet-starr-how-should-we-advocate-for-agunot-agunah-crisis-2-4/</link>
	<pubDate>Tue, 27 Apr 2021 00:05:19 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/keshet-starr-how-should-we-advocate-for-agunot-agunah-crisis-2-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Keshet Starr - CEO of ORA - about what it’s like to work on the front lines of agunah activism.
 
As the CEO of ORA - the Organization for the Resolution of Agunot - Keshet is directly involved with many cases of get-refusal, working with both parties to ensure a satisfactory resolution. She is also involved in agunah advocacy - both for specific agunot and to raise awareness for the issue in general - and prevention. While many are averse to the concept of prenups, as it makes them uncomfortable, Keshet works to normalize and publicize the halakhic prenup, as well as other agunah prevention tactics. 
 
What does a typical agunah case look like? What steps does ORA take when helping an agunah? Do they protest on social media and at the get-refuser’s home immediately, or first verify the details of the case and develop a plan of action? Who does the prenup benefit and how does it give newlyweds insurance? Does it create a standard for marriage that’s better for everyone? Tune in to hear Keshet Starr reflect on her work in agunah advocacy, and the contributions she’s made as the CEO of ORA.

References:
Tears of the Oppressed by Aviad Hacohen
Meishiv Milchama by Rav Goren
Marriage, Divorce, and the Abandoned Wife in Jewish Law by Michael Broyde
Gray Matter by Chaim Jachter
Daring Greatly by Brene Brown
 
For more, visit <a href="https://18forty.org/agunah/" rel="noopener">https://18forty.org/agunah/</a>.
 
Mrs. Keshet Starr, Esq., is the Executive Director of the Organization for the Resolution of Agunot (ORA), the leading nonprofit organization addressing the agunah (Jewish divorce refusal) crisis worldwide. At ORA, Keshet oversees advocacy, early intervention, and prevention initiatives to eliminate abuse from the Jewish divorce process. Keshet is a Wexner field fellow and a graduate of the University of Pennsylvania Law School. Keshet has written and lectured widely on issues relating to divorce, domestic abuse, and the intersection between civil and religious divorce processes. Keshet brings to 18Forty her passion, wisdom, and commitment to bringing change to individuals and the Jewish world.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Keshet Starr - CEO of ORA - about what it’s like to work on the front lines of agunah activism.
 
As the CEO of ORA - the Organization for the Resolution of Agunot - Keshet is directly involved with many]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Keshet Starr - CEO of ORA - about what it’s like to work on the front lines of agunah activism.
 
As the CEO of ORA - the Organization for the Resolution of Agunot - Keshet is directly involved with many cases of get-refusal, working with both parties to ensure a satisfactory resolution. She is also involved in agunah advocacy - both for specific agunot and to raise awareness for the issue in general - and prevention. While many are averse to the concept of prenups, as it makes them uncomfortable, Keshet works to normalize and publicize the halakhic prenup, as well as other agunah prevention tactics. 
 
What does a typical agunah case look like? What steps does ORA take when helping an agunah? Do they protest on social media and at the get-refuser’s home immediately, or first verify the details of the case and develop a plan of action? Who does the prenup benefit and how does it give newlyweds insurance? Does it create a standard for marriage that’s better for everyone? Tune in to hear Keshet Starr reflect on her work in agunah advocacy, and the contributions she’s made as the CEO of ORA.

References:
Tears of the Oppressed by Aviad Hacohen
Meishiv Milchama by Rav Goren
Marriage, Divorce, and the Abandoned Wife in Jewish Law by Michael Broyde
Gray Matter by Chaim Jachter
Daring Greatly by Brene Brown
 
For more, visit <a href="https://18forty.org/agunah/" rel="noopener">https://18forty.org/agunah/</a>.
 
Mrs. Keshet Starr, Esq., is the Executive Director of the Organization for the Resolution of Agunot (ORA), the leading nonprofit organization addressing the agunah (Jewish divorce refusal) crisis worldwide. At ORA, Keshet oversees advocacy, early intervention, and prevention initiatives to eliminate abuse from the Jewish divorce process. Keshet is a Wexner field fellow and a graduate of the University of Pennsylvania Law School. Keshet has written and lectured widely on issues relating to divorce, domestic abuse, and the intersection between civil and religious divorce processes. Keshet brings to 18Forty her passion, wisdom, and commitment to bringing change to individuals and the Jewish world.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/277/keshet-starr-how-should-we-advocate-for-agunot-agunah-crisis-2-4.mp3" length="90989214" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Keshet Starr - CEO of ORA - about what it’s like to work on the front lines of agunah activism.
 
As the CEO of ORA - the Organization for the Resolution of Agunot - Keshet is directly involved with many cases of get-refusal, working with both parties to ensure a satisfactory resolution. She is also involved in agunah advocacy - both for specific agunot and to raise awareness for the issue in general - and prevention. While many are averse to the concept of prenups, as it makes them uncomfortable, Keshet works to normalize and publicize the halakhic prenup, as well as other agunah prevention tactics. 
 
What does a typical agunah case look like? What steps does ORA take when helping an agunah? Do they protest on social media and at the get-refuser’s home immediately, or first verify the details of the case and develop a plan of action? Who does the prenup benefit and how does it give newlyweds insurance? Does it create a standard for marriage that’s better for everyone? Tune in to hear Keshet Starr reflect on her work in agunah advocacy, and the contributions she’s made as the CEO of ORA.

References:
Tears of the Oppressed by Aviad Hacohen
Meishiv Milchama by Rav Goren
Marriage, Divorce, and the Abandoned Wife in Jewish Law by Michael Broyde
Gray Matter by Chaim Jachter
Daring Greatly by Brene Brown
 
For more, visit https://18forty.org/agunah/.
 
Mrs. Keshet Starr, Esq., is the Executive Director of the Organization for the Resolution of Agunot (ORA), the leading nonprofit organization addressing the agunah (Jewish divorce refusal) crisis worldwide. At ORA, Keshet oversees advocacy, early intervention, and prevention initiatives to eliminate abuse from the Jewish divorce process. Keshet is a Wexner field fellow and a graduate of the University of Pennsylvania Law School. Keshet has written and lectured widely on issues relating to divorce, domestic abuse, and the intersection between civil and religious divorce processes. Keshet brings to 18Forty her passion, wisdom, and commitment to bringing change to individuals and the Jewish world.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Keshet Starr - CEO of ORA - about what it’s like to work on the front lines of agunah activism.
 
As the CEO of ORA - the Organization for the Resolution of Agunot - Keshet is directly involved with many cases of get-refusal, working with both parties to ensure a satisfactory resolution. She is also involved in agunah advocacy - both for specific agunot and to raise awareness for the issue in general - and prevention. While many are averse to the concept of prenups, as it makes them uncomfortable, Keshet works to normalize and publicize the halakhic prenup, as well as other agunah prevention tactics. 
 
What does a typical agunah case look like? What steps does ORA take when helping an agunah? Do they protest on social media and at the get-refuser’s home immediately, or first verify the details of the case and develop a plan of action? Who does the prenup benefit and how does it give newlyweds insurance? Does it create a standard for ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbi Shlomo Weissman: The Rabbinic Will and Agunot [Agunah Crisis 1/4]</title>
	<link>https://tachlismedia.com/podcast/rabbi-shlomo-weissman-the-rabbinic-will-and-agunot-agunah-crisis-1-4/</link>
	<pubDate>Tue, 20 Apr 2021 01:32:16 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbi-shlomo-weissman-the-rabbinic-will-and-agunot-agunah-crisis-1-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Weissman - head of Beth Din of America, YU Professor, and former lawyer - about the halakhic complexities of, and attempted solutions for, the agunah crisis.
 
A halakhic divorce contract, called a “get,” must be given from the husband to wife, and the parties must give/receive the get willingly. When one or the other party doesn’t willingly participate in this process, the marriage cannot be ended, leaving the woman unable to remarry by Jewish law. Traditionally this has lead to women being unable to remarry when their husbands disappeared, but the issue of get-refusal - of husbands refusing to divorce their wives, maybe for leverage or spite, leaving them unable to remarry - is a more recent phenomenon.
 
Among the topics covered, we discuss the following: What is the scope of the agunah crisis, and more specifically of get-refusal? What halakhic mechanisms does it involve? What makes this problem harder to solve than other problems relating to halakhic contracts? What solutions have been proposed in the past? Tune in to hear Rabbi Shlomo Weissman explain the complexities of this issue, and help contextualize it both in Torah and in modern society.
 
References:
The Power of Moments by Chip and Dan Heath
 
Scholarly References:
Rabbi Yitzchak Breitowitz
 
For more, visit <a href="https://18forty.org/agunah/" rel="noopener">https://18forty.org/agunah/</a>.

Rabbi Shlomo Weissman serves as the Menahel/Director of the Beth Din of America, one of the foremost institutions for rabbinic legal adjudication. Shlomo received rabbinic ordination from RIETS and is a graduate of Columbia Law School, where he was a Harlan Fiske Stone Scholar. Prior to his association with the Beth Din of America, Rabbi Weissmann worked as an attorney at several prominent law firms, including Debevoise and Plimpton LLP. Shlomo lectures widely on the interface of Jewish and secular law, and is an Adjunct Professor at the Sy Syms School of Business at Yeshiva University. Shlomo brings his decades of knowledge, experience, and dedication to helping agunot to his conversation with 18Forty.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Weissman - head of Beth Din of America, YU Professor, and former lawyer - about the halakhic complexities of, and attempted solutions for, the agunah crisis.
 
A halakhic divorce contract, c]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Weissman - head of Beth Din of America, YU Professor, and former lawyer - about the halakhic complexities of, and attempted solutions for, the agunah crisis.
 
A halakhic divorce contract, called a “get,” must be given from the husband to wife, and the parties must give/receive the get willingly. When one or the other party doesn’t willingly participate in this process, the marriage cannot be ended, leaving the woman unable to remarry by Jewish law. Traditionally this has lead to women being unable to remarry when their husbands disappeared, but the issue of get-refusal - of husbands refusing to divorce their wives, maybe for leverage or spite, leaving them unable to remarry - is a more recent phenomenon.
 
Among the topics covered, we discuss the following: What is the scope of the agunah crisis, and more specifically of get-refusal? What halakhic mechanisms does it involve? What makes this problem harder to solve than other problems relating to halakhic contracts? What solutions have been proposed in the past? Tune in to hear Rabbi Shlomo Weissman explain the complexities of this issue, and help contextualize it both in Torah and in modern society.
 
References:
The Power of Moments by Chip and Dan Heath
 
Scholarly References:
Rabbi Yitzchak Breitowitz
 
For more, visit <a href="https://18forty.org/agunah/" rel="noopener">https://18forty.org/agunah/</a>.

Rabbi Shlomo Weissman serves as the Menahel/Director of the Beth Din of America, one of the foremost institutions for rabbinic legal adjudication. Shlomo received rabbinic ordination from RIETS and is a graduate of Columbia Law School, where he was a Harlan Fiske Stone Scholar. Prior to his association with the Beth Din of America, Rabbi Weissmann worked as an attorney at several prominent law firms, including Debevoise and Plimpton LLP. Shlomo lectures widely on the interface of Jewish and secular law, and is an Adjunct Professor at the Sy Syms School of Business at Yeshiva University. Shlomo brings his decades of knowledge, experience, and dedication to helping agunot to his conversation with 18Forty.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/276/rabbi-shlomo-weissman-the-rabbinic-will-and-agunot-agunah-crisis-1-4.mp3" length="127439435" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Weissman - head of Beth Din of America, YU Professor, and former lawyer - about the halakhic complexities of, and attempted solutions for, the agunah crisis.
 
A halakhic divorce contract, called a “get,” must be given from the husband to wife, and the parties must give/receive the get willingly. When one or the other party doesn’t willingly participate in this process, the marriage cannot be ended, leaving the woman unable to remarry by Jewish law. Traditionally this has lead to women being unable to remarry when their husbands disappeared, but the issue of get-refusal - of husbands refusing to divorce their wives, maybe for leverage or spite, leaving them unable to remarry - is a more recent phenomenon.
 
Among the topics covered, we discuss the following: What is the scope of the agunah crisis, and more specifically of get-refusal? What halakhic mechanisms does it involve? What makes this problem harder to solve than other problems relating to halakhic contracts? What solutions have been proposed in the past? Tune in to hear Rabbi Shlomo Weissman explain the complexities of this issue, and help contextualize it both in Torah and in modern society.
 
References:
The Power of Moments by Chip and Dan Heath
 
Scholarly References:
Rabbi Yitzchak Breitowitz
 
For more, visit https://18forty.org/agunah/.

Rabbi Shlomo Weissman serves as the Menahel/Director of the Beth Din of America, one of the foremost institutions for rabbinic legal adjudication. Shlomo received rabbinic ordination from RIETS and is a graduate of Columbia Law School, where he was a Harlan Fiske Stone Scholar. Prior to his association with the Beth Din of America, Rabbi Weissmann worked as an attorney at several prominent law firms, including Debevoise and Plimpton LLP. Shlomo lectures widely on the interface of Jewish and secular law, and is an Adjunct Professor at the Sy Syms School of Business at Yeshiva University. Shlomo brings his decades of knowledge, experience, and dedication to helping agunot to his conversation with 18Forty.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Weissman - head of Beth Din of America, YU Professor, and former lawyer - about the halakhic complexities of, and attempted solutions for, the agunah crisis.
 
A halakhic divorce contract, called a “get,” must be given from the husband to wife, and the parties must give/receive the get willingly. When one or the other party doesn’t willingly participate in this process, the marriage cannot be ended, leaving the woman unable to remarry by Jewish law. Traditionally this has lead to women being unable to remarry when their husbands disappeared, but the issue of get-refusal - of husbands refusing to divorce their wives, maybe for leverage or spite, leaving them unable to remarry - is a more recent phenomenon.
 
Among the topics covered, we discuss the following: What is the scope of the agunah crisis, and more specifically of get-refusal? What halakhic mechanisms does it involve? What makes this problem harder to solve than o]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Andrew Solomon: Far from the Tree [Divergence 4/4]</title>
	<link>https://tachlismedia.com/podcast/andrew-solomon-far-from-the-tree-divergence-4-4/</link>
	<pubDate>Tue, 06 Apr 2021 00:37:55 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/andrew-solomon-far-from-the-tree-divergence-4-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Andrew Solomon - a Pulitzer Prize finalist - about intergenerational divergence, as well as his book, Far from the Tree, which was in some ways the very inspiration for this topic.
 
Andrew’s experience with intergenerational divergence began as a child, when his gay identity imbued him with a sense of outsiderness that is evident in his work. His book, Far from the Tree, deals with this topic explicitly, exploring the impact of things like deafness on a family’s ability to relate to and provide for their child. Andrew’s distinction between vertical and horizontal identities, referring to the ways in which the child relates to and is distinct from their family, is profound and underlies much of the message 18Forty has tried to convey this month.
 
Among the topics covered, we discuss the following: What can lead a child to seek support outside of their family? How can parents best prepare for the possibility that their child will be different than they imagined? In such a situation, how can parents best help their child? In the event that they are unable to provide the support the child needs, how should the parents proceed? Tune in to hear Andrew Solomon give his thoughts on coping with generational differences.

References:
Far from the Tree by Andrew Solomon
Welcome to Holland by Emily Perl Kingsley
The Noonday Demon by Andrew Solomon
Sound of Metal on Amazon
Far and Away by Andrew Solomon
An Epistle to the Hebrews by Emma Lazarus
Torn in Two by Rozsika Parker

For more, visit <a href="https://18forty.org/topics/divergence" rel="noopener">https://18forty.org/topics/divergence</a>.

Andrew Solomon, Ph.D., is a writer and lecturer on politics, culture and psychology; winner of the National Book Award; and an activist in LGBTQ rights, mental health, and the arts. He is Professor of Clinical Medical Psychology (in Psychiatry) at Columbia University Medical Center, Lecturer in Psychiatry at Yale University, and a former President of PEN American Center.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Andrew Solomon - a Pulitzer Prize finalist - about intergenerational divergence, as well as his book, Far from the Tree, which was in some ways the very inspiration for this topic.
 
Andrew’s experience ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Andrew Solomon - a Pulitzer Prize finalist - about intergenerational divergence, as well as his book, Far from the Tree, which was in some ways the very inspiration for this topic.
 
Andrew’s experience with intergenerational divergence began as a child, when his gay identity imbued him with a sense of outsiderness that is evident in his work. His book, Far from the Tree, deals with this topic explicitly, exploring the impact of things like deafness on a family’s ability to relate to and provide for their child. Andrew’s distinction between vertical and horizontal identities, referring to the ways in which the child relates to and is distinct from their family, is profound and underlies much of the message 18Forty has tried to convey this month.
 
Among the topics covered, we discuss the following: What can lead a child to seek support outside of their family? How can parents best prepare for the possibility that their child will be different than they imagined? In such a situation, how can parents best help their child? In the event that they are unable to provide the support the child needs, how should the parents proceed? Tune in to hear Andrew Solomon give his thoughts on coping with generational differences.

References:
Far from the Tree by Andrew Solomon
Welcome to Holland by Emily Perl Kingsley
The Noonday Demon by Andrew Solomon
Sound of Metal on Amazon
Far and Away by Andrew Solomon
An Epistle to the Hebrews by Emma Lazarus
Torn in Two by Rozsika Parker

For more, visit <a href="https://18forty.org/topics/divergence" rel="noopener">https://18forty.org/topics/divergence</a>.

Andrew Solomon, Ph.D., is a writer and lecturer on politics, culture and psychology; winner of the National Book Award; and an activist in LGBTQ rights, mental health, and the arts. He is Professor of Clinical Medical Psychology (in Psychiatry) at Columbia University Medical Center, Lecturer in Psychiatry at Yale University, and a former President of PEN American Center.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/275/andrew-solomon-far-from-the-tree-divergence-4-4.mp3" length="103436457" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Andrew Solomon - a Pulitzer Prize finalist - about intergenerational divergence, as well as his book, Far from the Tree, which was in some ways the very inspiration for this topic.
 
Andrew’s experience with intergenerational divergence began as a child, when his gay identity imbued him with a sense of outsiderness that is evident in his work. His book, Far from the Tree, deals with this topic explicitly, exploring the impact of things like deafness on a family’s ability to relate to and provide for their child. Andrew’s distinction between vertical and horizontal identities, referring to the ways in which the child relates to and is distinct from their family, is profound and underlies much of the message 18Forty has tried to convey this month.
 
Among the topics covered, we discuss the following: What can lead a child to seek support outside of their family? How can parents best prepare for the possibility that their child will be different than they imagined? In such a situation, how can parents best help their child? In the event that they are unable to provide the support the child needs, how should the parents proceed? Tune in to hear Andrew Solomon give his thoughts on coping with generational differences.

References:
Far from the Tree by Andrew Solomon
Welcome to Holland by Emily Perl Kingsley
The Noonday Demon by Andrew Solomon
Sound of Metal on Amazon
Far and Away by Andrew Solomon
An Epistle to the Hebrews by Emma Lazarus
Torn in Two by Rozsika Parker

For more, visit https://18forty.org/topics/divergence.

Andrew Solomon, Ph.D., is a writer and lecturer on politics, culture and psychology; winner of the National Book Award; and an activist in LGBTQ rights, mental health, and the arts. He is Professor of Clinical Medical Psychology (in Psychiatry) at Columbia University Medical Center, Lecturer in Psychiatry at Yale University, and a former President of PEN American Center.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Andrew Solomon - a Pulitzer Prize finalist - about intergenerational divergence, as well as his book, Far from the Tree, which was in some ways the very inspiration for this topic.
 
Andrew’s experience with intergenerational divergence began as a child, when his gay identity imbued him with a sense of outsiderness that is evident in his work. His book, Far from the Tree, deals with this topic explicitly, exploring the impact of things like deafness on a family’s ability to relate to and provide for their child. Andrew’s distinction between vertical and horizontal identities, referring to the ways in which the child relates to and is distinct from their family, is profound and underlies much of the message 18Forty has tried to convey this month.
 
Among the topics covered, we discuss the following: What can lead a child to seek support outside of their family? How can parents best prepare for the possibility that their child will be d]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Menachem Penner and Gedalia Robinson: A Child&#8217;s Orientation [Divergence 3/4]</title>
	<link>https://tachlismedia.com/podcast/menachem-penner-and-gedalia-robinson-a-childs-orientation-divergence-3-4/</link>
	<pubDate>Tue, 23 Mar 2021 03:05:09 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/menachem-penner-and-gedalia-robinson-a-childs-orientation-divergence-3-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Menachem Penner—dean of RIETS at Yeshiva University—and his son Gedalia—a musician, cantor-in-training, and member of the LGBTQ community—about their experience in reconciling their family’s religious tradition with Gedalia’s sexual orientation.
 
When Gedalia realized he was gay as a young teenager, his parents weren’t sure how best to deal with the information. They initially attempted conversion therapy, now known to be ineffective at best and harmful at worst. They have since come to a happier, closer place in their relationship, characterized by love and mutual respect - but the road to this happy ending was long and indirect.
 
Among the topics covered, we discuss the following: When did Gedalia and his parents realize he was gay? How did they react to this information? What was their initial course of action, and how has that changed over the years? Do they have any regrets? And what would they advise others in similar situations? Tune in to hear Gedalia and Rabbi Penner discuss their journey towards acceptance and mutual understanding.
 
References:
Far From the Tree by Andrew Solomon
When by Daniel Pink
Why We Sleep by Matthew Walker
JQY
Eshel
Keshet

For more, visit <a href="https://18forty.org/topics/divergence" rel="noopener">https://18forty.org/topics/divergence</a>.
 
Rabbi Menachem Penner (father) is the dean of RIETS, the Rabbi Isaac Elchanan Theological Seminary at Yeshiva University, and previously served as the rabbi of the Young Israel of Holliswood in Queens. Rabbi Penner is an eloquent speaker and chazzan, well-known for his rousing lectures on prayer. Gedalia Robinson (son) is a singer-songwriter, musician, and cantor-in-training at the H.L. Miller Cantorial School at JTS. Gedalia is well known for his powerful original music, his work with the Y-Studs, and as a member of Hadar’s Rising Song Residency. Gedalia came out as gay while in Yeshiva University and is a strong advocate and supporter of LGBTQ+ people living in and out of the Orthodox Jewish community. Gedalia currently lives in Philadelphia with his husband, Caleb, and dog, Booker.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Menachem Penner—dean of RIETS at Yeshiva University—and his son Gedalia—a musician, cantor-in-training, and member of the LGBTQ community—about their experience in reconciling their family’s religi]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Menachem Penner—dean of RIETS at Yeshiva University—and his son Gedalia—a musician, cantor-in-training, and member of the LGBTQ community—about their experience in reconciling their family’s religious tradition with Gedalia’s sexual orientation.
 
When Gedalia realized he was gay as a young teenager, his parents weren’t sure how best to deal with the information. They initially attempted conversion therapy, now known to be ineffective at best and harmful at worst. They have since come to a happier, closer place in their relationship, characterized by love and mutual respect - but the road to this happy ending was long and indirect.
 
Among the topics covered, we discuss the following: When did Gedalia and his parents realize he was gay? How did they react to this information? What was their initial course of action, and how has that changed over the years? Do they have any regrets? And what would they advise others in similar situations? Tune in to hear Gedalia and Rabbi Penner discuss their journey towards acceptance and mutual understanding.
 
References:
Far From the Tree by Andrew Solomon
When by Daniel Pink
Why We Sleep by Matthew Walker
JQY
Eshel
Keshet

For more, visit <a href="https://18forty.org/topics/divergence" rel="noopener">https://18forty.org/topics/divergence</a>.
 
Rabbi Menachem Penner (father) is the dean of RIETS, the Rabbi Isaac Elchanan Theological Seminary at Yeshiva University, and previously served as the rabbi of the Young Israel of Holliswood in Queens. Rabbi Penner is an eloquent speaker and chazzan, well-known for his rousing lectures on prayer. Gedalia Robinson (son) is a singer-songwriter, musician, and cantor-in-training at the H.L. Miller Cantorial School at JTS. Gedalia is well known for his powerful original music, his work with the Y-Studs, and as a member of Hadar’s Rising Song Residency. Gedalia came out as gay while in Yeshiva University and is a strong advocate and supporter of LGBTQ+ people living in and out of the Orthodox Jewish community. Gedalia currently lives in Philadelphia with his husband, Caleb, and dog, Booker.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/274/menachem-penner-and-gedalia-robinson-a-childs-orientation-divergence-3-4.mp3" length="114457413" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Menachem Penner—dean of RIETS at Yeshiva University—and his son Gedalia—a musician, cantor-in-training, and member of the LGBTQ community—about their experience in reconciling their family’s religious tradition with Gedalia’s sexual orientation.
 
When Gedalia realized he was gay as a young teenager, his parents weren’t sure how best to deal with the information. They initially attempted conversion therapy, now known to be ineffective at best and harmful at worst. They have since come to a happier, closer place in their relationship, characterized by love and mutual respect - but the road to this happy ending was long and indirect.
 
Among the topics covered, we discuss the following: When did Gedalia and his parents realize he was gay? How did they react to this information? What was their initial course of action, and how has that changed over the years? Do they have any regrets? And what would they advise others in similar situations? Tune in to hear Gedalia and Rabbi Penner discuss their journey towards acceptance and mutual understanding.
 
References:
Far From the Tree by Andrew Solomon
When by Daniel Pink
Why We Sleep by Matthew Walker
JQY
Eshel
Keshet

For more, visit https://18forty.org/topics/divergence.
 
Rabbi Menachem Penner (father) is the dean of RIETS, the Rabbi Isaac Elchanan Theological Seminary at Yeshiva University, and previously served as the rabbi of the Young Israel of Holliswood in Queens. Rabbi Penner is an eloquent speaker and chazzan, well-known for his rousing lectures on prayer. Gedalia Robinson (son) is a singer-songwriter, musician, and cantor-in-training at the H.L. Miller Cantorial School at JTS. Gedalia is well known for his powerful original music, his work with the Y-Studs, and as a member of Hadar’s Rising Song Residency. Gedalia came out as gay while in Yeshiva University and is a strong advocate and supporter of LGBTQ+ people living in and out of the Orthodox Jewish community. Gedalia currently lives in Philadelphia with his husband, Caleb, and dog, Booker.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we talk to Rabbi Menachem Penner—dean of RIETS at Yeshiva University—and his son Gedalia—a musician, cantor-in-training, and member of the LGBTQ community—about their experience in reconciling their family’s religious tradition with Gedalia’s sexual orientation.
 
When Gedalia realized he was gay as a young teenager, his parents weren’t sure how best to deal with the information. They initially attempted conversion therapy, now known to be ineffective at best and harmful at worst. They have since come to a happier, closer place in their relationship, characterized by love and mutual respect - but the road to this happy ending was long and indirect.
 
Among the topics covered, we discuss the following: When did Gedalia and his parents realize he was gay? How did they react to this information? What was their initial course of action, and how has that changed over the years? Do they have any regrets? And what would they advise others in similar si]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Daniel Grama &#038; Aliza Grama: A Child in Recovery [Divergence 1/4]</title>
	<link>https://tachlismedia.com/podcast/daniel-grama-aliza-grama-a-child-in-recovery-divergence-1-4/</link>
	<pubDate>Tue, 09 Mar 2021 01:38:22 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/daniel-grama-aliza-grama-a-child-in-recovery-divergence-1-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Daniel Grama—rabbi of Westside Shul and Valley Torah High School—and his daughter Aliza—a former Bais Yaakov student and recovered addict—about navigating their religious and other differences.
 
Daniel is a rabbi in Los Angeles, and has, to some extent, dedicated his life to teaching others about Orthodox Judaism. Aliza experienced a rebellious teenhood in which she left religious observance and succumbed to addiction. As Aliza’s deviation from her Orthodox upbringing became more pronounced, she and her family were forced to come to terms with their differences, and eventually learned to love, understand, and compromise with each other.
 
Among the topics covered, we discuss the following: When did each side realize their lives were very different? How did they process this during the early years? How did Daniel and Aliza come to terms with the unfulfilled religious expectations of a parent? How have they been able to build a healthy relationship? And what would they have done differently? Tune in to hear Daniel and Aliza ruminate on the difficult years of their relationship and what has happened since.
 
References:
Mishpacha Magazine
The Body Keeps the Score

Scholarly Mentions:
Donald Winnicott

For more, visit <a href="https://18forty.org/topics/divergence" rel="noopener">https://18forty.org/topics/divergence</a>.
 
Daniel Grama (father) is the rabbi of the Westside Shul in Los Angeles, and a rabbi in Valley Torah Yeshiva High School. 
 
Aliza Grama (daughter) lives in the Los Angeles area, and hosts a weekly parsha class with her father on her Instagram, where they model a shared appreciation for Torah that shines through their many differences.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Daniel Grama—rabbi of Westside Shul and Valley Torah High School—and his daughter Aliza—a former Bais Yaakov student and recovered addict—about navigating their religious and other difference]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Daniel Grama—rabbi of Westside Shul and Valley Torah High School—and his daughter Aliza—a former Bais Yaakov student and recovered addict—about navigating their religious and other differences.
 
Daniel is a rabbi in Los Angeles, and has, to some extent, dedicated his life to teaching others about Orthodox Judaism. Aliza experienced a rebellious teenhood in which she left religious observance and succumbed to addiction. As Aliza’s deviation from her Orthodox upbringing became more pronounced, she and her family were forced to come to terms with their differences, and eventually learned to love, understand, and compromise with each other.
 
Among the topics covered, we discuss the following: When did each side realize their lives were very different? How did they process this during the early years? How did Daniel and Aliza come to terms with the unfulfilled religious expectations of a parent? How have they been able to build a healthy relationship? And what would they have done differently? Tune in to hear Daniel and Aliza ruminate on the difficult years of their relationship and what has happened since.
 
References:
Mishpacha Magazine
The Body Keeps the Score

Scholarly Mentions:
Donald Winnicott

For more, visit <a href="https://18forty.org/topics/divergence" rel="noopener">https://18forty.org/topics/divergence</a>.
 
Daniel Grama (father) is the rabbi of the Westside Shul in Los Angeles, and a rabbi in Valley Torah Yeshiva High School. 
 
Aliza Grama (daughter) lives in the Los Angeles area, and hosts a weekly parsha class with her father on her Instagram, where they model a shared appreciation for Torah that shines through their many differences.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/272/daniel-grama-aliza-grama-a-child-in-recovery-divergence-1-4.mp3" length="128117156" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Daniel Grama—rabbi of Westside Shul and Valley Torah High School—and his daughter Aliza—a former Bais Yaakov student and recovered addict—about navigating their religious and other differences.
 
Daniel is a rabbi in Los Angeles, and has, to some extent, dedicated his life to teaching others about Orthodox Judaism. Aliza experienced a rebellious teenhood in which she left religious observance and succumbed to addiction. As Aliza’s deviation from her Orthodox upbringing became more pronounced, she and her family were forced to come to terms with their differences, and eventually learned to love, understand, and compromise with each other.
 
Among the topics covered, we discuss the following: When did each side realize their lives were very different? How did they process this during the early years? How did Daniel and Aliza come to terms with the unfulfilled religious expectations of a parent? How have they been able to build a healthy relationship? And what would they have done differently? Tune in to hear Daniel and Aliza ruminate on the difficult years of their relationship and what has happened since.
 
References:
Mishpacha Magazine
The Body Keeps the Score

Scholarly Mentions:
Donald Winnicott

For more, visit https://18forty.org/topics/divergence.
 
Daniel Grama (father) is the rabbi of the Westside Shul in Los Angeles, and a rabbi in Valley Torah Yeshiva High School. 
 
Aliza Grama (daughter) lives in the Los Angeles area, and hosts a weekly parsha class with her father on her Instagram, where they model a shared appreciation for Torah that shines through their many differences.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Daniel Grama—rabbi of Westside Shul and Valley Torah High School—and his daughter Aliza—a former Bais Yaakov student and recovered addict—about navigating their religious and other differences.
 
Daniel is a rabbi in Los Angeles, and has, to some extent, dedicated his life to teaching others about Orthodox Judaism. Aliza experienced a rebellious teenhood in which she left religious observance and succumbed to addiction. As Aliza’s deviation from her Orthodox upbringing became more pronounced, she and her family were forced to come to terms with their differences, and eventually learned to love, understand, and compromise with each other.
 
Among the topics covered, we discuss the following: When did each side realize their lives were very different? How did they process this during the early years? How did Daniel and Aliza come to terms with the unfulfilled religious expectations of a parent? How have they been able to bui]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbanit Rachelle Fraenkel: How Can God be Found After Trauma? [God 3/3]</title>
	<link>https://tachlismedia.com/podcast/rabbanit-rachelle-fraenkel-how-can-god-be-found-after-trauma-god-3-3/</link>
	<pubDate>Tue, 23 Feb 2021 02:27:05 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbanit-rachelle-fraenkel-how-can-god-be-found-after-trauma-god-3-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbanit Rachelle Fraenkel—speaker, educator, and yoetzet halacha— about the effects of tragedy on emunah.
 
In 2014, Rabbanit Rachelle Fraenkel’s son Naftali was kidnapped and murdered in a tragic terror attack. The week before the world learned of his fate was sad but hopeful, leaving many feeling crushed by the outcome. Despite this impossible situation, Rachelle was lauded as displaying emunah, faith, in Hashem, remaining optimistic but devoid of expectation.
 
-How did or didn’t Rachelle’s tragedy impact her emunah in God?
-What expectations can people have of God when they pray?
-What expectations can people not have of themselves when they pray?
-What should our relationship with God be during difficult times?
-And how should we console those who are themselves going through difficult times?

Tune in to hear Rachelle talk about emunah in the face of tragedy, and how one can blend optimism and realism.
 
References:
Yosl Rakover Talks to God by Zvi Kolitz
The Blessing of a Broken Heart by Sherri Mandell

Scholarly Mentions:
Emmanuel Levinas

For more, visit <a href="https://18forty.org/topics/god" rel="noopener">https://18forty.org/topics/god</a>.

Rabbanit Rachelle Fraenkel is a teacher of Torah at Nishmat and the director of Matan’s Hilchata Institute. After her son Naftali was kidnapped and killed along with Gilad Sha’er and Eyal Yifrah in 2014, Rachelle became an international speaker and teacher. Rachelle speaks from the sharpest edges of human experience and her words are marked by a deep wisdom. Listen to Rachelle to hear from a profoundly learned and experienced teacher of Torah and life.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbanit Rachelle Fraenkel—speaker, educator, and yoetzet halacha— about the effects of tragedy on emunah.
 
In 2014, Rabbanit Rachelle Fraenkel’s son Naftali was kidnapped and murdered in a tragic]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbanit Rachelle Fraenkel—speaker, educator, and yoetzet halacha— about the effects of tragedy on emunah.
 
In 2014, Rabbanit Rachelle Fraenkel’s son Naftali was kidnapped and murdered in a tragic terror attack. The week before the world learned of his fate was sad but hopeful, leaving many feeling crushed by the outcome. Despite this impossible situation, Rachelle was lauded as displaying emunah, faith, in Hashem, remaining optimistic but devoid of expectation.
 
-How did or didn’t Rachelle’s tragedy impact her emunah in God?
-What expectations can people have of God when they pray?
-What expectations can people not have of themselves when they pray?
-What should our relationship with God be during difficult times?
-And how should we console those who are themselves going through difficult times?

Tune in to hear Rachelle talk about emunah in the face of tragedy, and how one can blend optimism and realism.
 
References:
Yosl Rakover Talks to God by Zvi Kolitz
The Blessing of a Broken Heart by Sherri Mandell

Scholarly Mentions:
Emmanuel Levinas

For more, visit <a href="https://18forty.org/topics/god" rel="noopener">https://18forty.org/topics/god</a>.

Rabbanit Rachelle Fraenkel is a teacher of Torah at Nishmat and the director of Matan’s Hilchata Institute. After her son Naftali was kidnapped and killed along with Gilad Sha’er and Eyal Yifrah in 2014, Rachelle became an international speaker and teacher. Rachelle speaks from the sharpest edges of human experience and her words are marked by a deep wisdom. Listen to Rachelle to hear from a profoundly learned and experienced teacher of Torah and life.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/271/rabbanit-rachelle-fraenkel-how-can-god-be-found-after-trauma-god-3-3.mp3" length="119450354" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbanit Rachelle Fraenkel—speaker, educator, and yoetzet halacha— about the effects of tragedy on emunah.
 
In 2014, Rabbanit Rachelle Fraenkel’s son Naftali was kidnapped and murdered in a tragic terror attack. The week before the world learned of his fate was sad but hopeful, leaving many feeling crushed by the outcome. Despite this impossible situation, Rachelle was lauded as displaying emunah, faith, in Hashem, remaining optimistic but devoid of expectation.
 
-How did or didn’t Rachelle’s tragedy impact her emunah in God?
-What expectations can people have of God when they pray?
-What expectations can people not have of themselves when they pray?
-What should our relationship with God be during difficult times?
-And how should we console those who are themselves going through difficult times?

Tune in to hear Rachelle talk about emunah in the face of tragedy, and how one can blend optimism and realism.
 
References:
Yosl Rakover Talks to God by Zvi Kolitz
The Blessing of a Broken Heart by Sherri Mandell

Scholarly Mentions:
Emmanuel Levinas

For more, visit https://18forty.org/topics/god.

Rabbanit Rachelle Fraenkel is a teacher of Torah at Nishmat and the director of Matan’s Hilchata Institute. After her son Naftali was kidnapped and killed along with Gilad Sha’er and Eyal Yifrah in 2014, Rachelle became an international speaker and teacher. Rachelle speaks from the sharpest edges of human experience and her words are marked by a deep wisdom. Listen to Rachelle to hear from a profoundly learned and experienced teacher of Torah and life.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbanit Rachelle Fraenkel—speaker, educator, and yoetzet halacha— about the effects of tragedy on emunah.
 
In 2014, Rabbanit Rachelle Fraenkel’s son Naftali was kidnapped and murdered in a tragic terror attack. The week before the world learned of his fate was sad but hopeful, leaving many feeling crushed by the outcome. Despite this impossible situation, Rachelle was lauded as displaying emunah, faith, in Hashem, remaining optimistic but devoid of expectation.
 
-How did or didn’t Rachelle’s tragedy impact her emunah in God?
-What expectations can people have of God when they pray?
-What expectations can people not have of themselves when they pray?
-What should our relationship with God be during difficult times?
-And how should we console those who are themselves going through difficult times?

Tune in to hear Rachelle talk about emunah in the face of tragedy, and how one can blend optimism and realism.
 
References:
Yosl R]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Dr. Aaron Segal: Can God Be Proven? [God 2/3]</title>
	<link>https://tachlismedia.com/podcast/dr-aaron-segal-can-god-be-proven-god-2-3/</link>
	<pubDate>Tue, 16 Feb 2021 00:56:53 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/dr-aaron-segal-can-god-be-proven-god-2-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Aaron Segal, philosophy professor and student of both Rav Aharon Lichtenstein and Alvin Plantinga, to discuss God from the perspective of analytic philosophy.
 
Analytic philosophy is mathematical, breaking claims into small pieces to rigorously analyze the language and concepts. The cost of this approach is its unwieldiness and high standards, which Aaron believes has precluded it from providing a capital-P proof of God’s existence. But one can still reason about God, and though some would claim belief in God is irrational, Aaron thinks its rationality is justified.
 
-What are the approaches one can take to belief in God?
-What are the limits of analytic philosophy in talking about God?
-What are the limits of a philosophy like Plantinga’s reformed epistemology?
-Can one’s knowledge of God be purely experiential?

Tune in to hear Aaron talk about both the power and limits of reasoning applied to God.

References:
Tractatus Logico-Philosophicus by Ludwig Wittgenstein
Kuzari by Yehuda HaLevi
Metaphysics by Peter van Inwagen
Advice to Christian Philosophers by Alvin Plantinga
The Source of Faith is Faith Itself by Rav Aharon Lichtenstein
"The Source of Faith..." Examined by Aaron Segal
Kurt Godel's ontological argument - <a href="https://plato.stanford.edu/entries/ontological-arguments/#GodOntArg" rel="noopener">https://plato.stanford.edu/entries/ontological-arguments/#GodOntArg</a>

Scholarly Mentions:
Rav Aharon Lichtenstein, Alvin Plantinga, Kurt Godel, Bertrand Russel, Ludwig Wittgenstein, Yehuda HaLevi, David Hilbert, Immanuel Kant, David Chalmers, Georg Cantor, John Locke, David Hume, David Johnson (YU)
 
For more, visit <a href="https://18forty.org/topics/god" rel="noopener">https://18forty.org/topics/god</a>.
 
Dr. Aaron Segal is a lecturer in the Department of Philosophy at the Hebrew University of Jerusalem, and formerly taught philosophy in Yeshiva University. Aaron received his doctorate from the University of Notre Dame, where Alvin Plantinga was one of his thesis directors. He has co-authored and co-edited books on Jewish philosophy, such as Jewish Philosophy in an Analytic Age. Aaron is masterful in his knowledge and comfort in the profound questions of analytic philosophy, and also received Semicha from the Chief Rabbinate in Israel.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Aaron Segal, philosophy professor and student of both Rav Aharon Lichtenstein and Alvin Plantinga, to discuss God from the perspective of analytic philosophy.
 
Analytic philosophy is mathemati]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Aaron Segal, philosophy professor and student of both Rav Aharon Lichtenstein and Alvin Plantinga, to discuss God from the perspective of analytic philosophy.
 
Analytic philosophy is mathematical, breaking claims into small pieces to rigorously analyze the language and concepts. The cost of this approach is its unwieldiness and high standards, which Aaron believes has precluded it from providing a capital-P proof of God’s existence. But one can still reason about God, and though some would claim belief in God is irrational, Aaron thinks its rationality is justified.
 
-What are the approaches one can take to belief in God?
-What are the limits of analytic philosophy in talking about God?
-What are the limits of a philosophy like Plantinga’s reformed epistemology?
-Can one’s knowledge of God be purely experiential?

Tune in to hear Aaron talk about both the power and limits of reasoning applied to God.

References:
Tractatus Logico-Philosophicus by Ludwig Wittgenstein
Kuzari by Yehuda HaLevi
Metaphysics by Peter van Inwagen
Advice to Christian Philosophers by Alvin Plantinga
The Source of Faith is Faith Itself by Rav Aharon Lichtenstein
"The Source of Faith..." Examined by Aaron Segal
Kurt Godel's ontological argument - <a href="https://plato.stanford.edu/entries/ontological-arguments/#GodOntArg" rel="noopener">https://plato.stanford.edu/entries/ontological-arguments/#GodOntArg</a>

Scholarly Mentions:
Rav Aharon Lichtenstein, Alvin Plantinga, Kurt Godel, Bertrand Russel, Ludwig Wittgenstein, Yehuda HaLevi, David Hilbert, Immanuel Kant, David Chalmers, Georg Cantor, John Locke, David Hume, David Johnson (YU)
 
For more, visit <a href="https://18forty.org/topics/god" rel="noopener">https://18forty.org/topics/god</a>.
 
Dr. Aaron Segal is a lecturer in the Department of Philosophy at the Hebrew University of Jerusalem, and formerly taught philosophy in Yeshiva University. Aaron received his doctorate from the University of Notre Dame, where Alvin Plantinga was one of his thesis directors. He has co-authored and co-edited books on Jewish philosophy, such as Jewish Philosophy in an Analytic Age. Aaron is masterful in his knowledge and comfort in the profound questions of analytic philosophy, and also received Semicha from the Chief Rabbinate in Israel.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/270/dr-aaron-segal-can-god-be-proven-god-2-3.mp3" length="126941019" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Aaron Segal, philosophy professor and student of both Rav Aharon Lichtenstein and Alvin Plantinga, to discuss God from the perspective of analytic philosophy.
 
Analytic philosophy is mathematical, breaking claims into small pieces to rigorously analyze the language and concepts. The cost of this approach is its unwieldiness and high standards, which Aaron believes has precluded it from providing a capital-P proof of God’s existence. But one can still reason about God, and though some would claim belief in God is irrational, Aaron thinks its rationality is justified.
 
-What are the approaches one can take to belief in God?
-What are the limits of analytic philosophy in talking about God?
-What are the limits of a philosophy like Plantinga’s reformed epistemology?
-Can one’s knowledge of God be purely experiential?

Tune in to hear Aaron talk about both the power and limits of reasoning applied to God.

References:
Tractatus Logico-Philosophicus by Ludwig Wittgenstein
Kuzari by Yehuda HaLevi
Metaphysics by Peter van Inwagen
Advice to Christian Philosophers by Alvin Plantinga
The Source of Faith is Faith Itself by Rav Aharon Lichtenstein
"The Source of Faith..." Examined by Aaron Segal
Kurt Godel's ontological argument - https://plato.stanford.edu/entries/ontological-arguments/#GodOntArg

Scholarly Mentions:
Rav Aharon Lichtenstein, Alvin Plantinga, Kurt Godel, Bertrand Russel, Ludwig Wittgenstein, Yehuda HaLevi, David Hilbert, Immanuel Kant, David Chalmers, Georg Cantor, John Locke, David Hume, David Johnson (YU)
 
For more, visit https://18forty.org/topics/god.
 
Dr. Aaron Segal is a lecturer in the Department of Philosophy at the Hebrew University of Jerusalem, and formerly taught philosophy in Yeshiva University. Aaron received his doctorate from the University of Notre Dame, where Alvin Plantinga was one of his thesis directors. He has co-authored and co-edited books on Jewish philosophy, such as Jewish Philosophy in an Analytic Age. Aaron is masterful in his knowledge and comfort in the profound questions of analytic philosophy, and also received Semicha from the Chief Rabbinate in Israel.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Aaron Segal, philosophy professor and student of both Rav Aharon Lichtenstein and Alvin Plantinga, to discuss God from the perspective of analytic philosophy.
 
Analytic philosophy is mathematical, breaking claims into small pieces to rigorously analyze the language and concepts. The cost of this approach is its unwieldiness and high standards, which Aaron believes has precluded it from providing a capital-P proof of God’s existence. But one can still reason about God, and though some would claim belief in God is irrational, Aaron thinks its rationality is justified.
 
-What are the approaches one can take to belief in God?
-What are the limits of analytic philosophy in talking about God?
-What are the limits of a philosophy like Plantinga’s reformed epistemology?
-Can one’s knowledge of God be purely experiential?

Tune in to hear Aaron talk about both the power and limits of reasoning applied to God.

References:
Tractatus]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbi David Aaron: How Should We Talk About God? [God 1/3]</title>
	<link>https://tachlismedia.com/podcast/rabbi-david-aaron-how-should-we-talk-about-god-god-1-3/</link>
	<pubDate>Tue, 09 Feb 2021 00:58:26 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbi-david-aaron-how-should-we-talk-about-god-god-1-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Aaron, author, thinker, and educator, to discuss what God is and isn’t.
 
People often think of God as a powerful, heavenly figure giving commandments, but to Rabbi Aaron, God is more of an experience of awe or good that morally inspires. This experience is impacted by our past experiences, often most prominently by those involving our parents. Rabbi Aaron thinks that many atheists are truly believers and would connect to their faith through therapy, not philosophy.
 
- What is and isn’t God?
- What does it mean to believe in God, and what does it mean to be an atheist?
- Why do people believe in God?
- How does one find and experience God?

Tune in to hear Rabbi David Aaron discuss his views on God and how the subject should be taught in our education.

References:
Tzidkas HaTzadik by Rav Tzadok
The Secret Life of God by Rabbi David Aaron
Getting the Love You Want by Harville Hendrix
Seeing God by Rabbi David Aaron
Ahavas Tzedek

For more, visit <a href="https://18forty.org/topics/god" rel="noopener">https://18forty.org/topics/god</a>.

Rabbi David Aaron is an educator, thinker, and writer, who has put the dynamic God at the center of his life’s work. Uncompromisingly lucid, David puts the deepest and most pressing questions of Jewish theology in human terms. He received his rabbinic ordination from Yeshivat ITRI and is the Dean &amp; Founder of Isralight (an international organization and center for Jewish learning in Jerusalem’s Old City) and Yeshivat Orayta (which offers a 1 to 2 year program for high school graduates). David is the author of eight books, including Endless Light, Seeing G-d, Love is My Religion, The Secret Life of G-d, Inviting G-d In, Living a Joyous Life and The God Powered Life. Listen to David to hear how Jewish theology can be a personal endeavor.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Aaron, author, thinker, and educator, to discuss what God is and isn’t.
 
People often think of God as a powerful, heavenly figure giving commandments, but to Rabbi Aaron, God is more o]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Aaron, author, thinker, and educator, to discuss what God is and isn’t.
 
People often think of God as a powerful, heavenly figure giving commandments, but to Rabbi Aaron, God is more of an experience of awe or good that morally inspires. This experience is impacted by our past experiences, often most prominently by those involving our parents. Rabbi Aaron thinks that many atheists are truly believers and would connect to their faith through therapy, not philosophy.
 
- What is and isn’t God?
- What does it mean to believe in God, and what does it mean to be an atheist?
- Why do people believe in God?
- How does one find and experience God?

Tune in to hear Rabbi David Aaron discuss his views on God and how the subject should be taught in our education.

References:
Tzidkas HaTzadik by Rav Tzadok
The Secret Life of God by Rabbi David Aaron
Getting the Love You Want by Harville Hendrix
Seeing God by Rabbi David Aaron
Ahavas Tzedek

For more, visit <a href="https://18forty.org/topics/god" rel="noopener">https://18forty.org/topics/god</a>.

Rabbi David Aaron is an educator, thinker, and writer, who has put the dynamic God at the center of his life’s work. Uncompromisingly lucid, David puts the deepest and most pressing questions of Jewish theology in human terms. He received his rabbinic ordination from Yeshivat ITRI and is the Dean &amp; Founder of Isralight (an international organization and center for Jewish learning in Jerusalem’s Old City) and Yeshivat Orayta (which offers a 1 to 2 year program for high school graduates). David is the author of eight books, including Endless Light, Seeing G-d, Love is My Religion, The Secret Life of G-d, Inviting G-d In, Living a Joyous Life and The God Powered Life. Listen to David to hear how Jewish theology can be a personal endeavor.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/269/rabbi-david-aaron-how-should-we-talk-about-god-god-1-3.mp3" length="109678259" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Aaron, author, thinker, and educator, to discuss what God is and isn’t.
 
People often think of God as a powerful, heavenly figure giving commandments, but to Rabbi Aaron, God is more of an experience of awe or good that morally inspires. This experience is impacted by our past experiences, often most prominently by those involving our parents. Rabbi Aaron thinks that many atheists are truly believers and would connect to their faith through therapy, not philosophy.
 
- What is and isn’t God?
- What does it mean to believe in God, and what does it mean to be an atheist?
- Why do people believe in God?
- How does one find and experience God?

Tune in to hear Rabbi David Aaron discuss his views on God and how the subject should be taught in our education.

References:
Tzidkas HaTzadik by Rav Tzadok
The Secret Life of God by Rabbi David Aaron
Getting the Love You Want by Harville Hendrix
Seeing God by Rabbi David Aaron
Ahavas Tzedek

For more, visit https://18forty.org/topics/god.

Rabbi David Aaron is an educator, thinker, and writer, who has put the dynamic God at the center of his life’s work. Uncompromisingly lucid, David puts the deepest and most pressing questions of Jewish theology in human terms. He received his rabbinic ordination from Yeshivat ITRI and is the Dean &amp; Founder of Isralight (an international organization and center for Jewish learning in Jerusalem’s Old City) and Yeshivat Orayta (which offers a 1 to 2 year program for high school graduates). David is the author of eight books, including Endless Light, Seeing G-d, Love is My Religion, The Secret Life of G-d, Inviting G-d In, Living a Joyous Life and The God Powered Life. Listen to David to hear how Jewish theology can be a personal endeavor.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Aaron, author, thinker, and educator, to discuss what God is and isn’t.
 
People often think of God as a powerful, heavenly figure giving commandments, but to Rabbi Aaron, God is more of an experience of awe or good that morally inspires. This experience is impacted by our past experiences, often most prominently by those involving our parents. Rabbi Aaron thinks that many atheists are truly believers and would connect to their faith through therapy, not philosophy.
 
- What is and isn’t God?
- What does it mean to believe in God, and what does it mean to be an atheist?
- Why do people believe in God?
- How does one find and experience God?

Tune in to hear Rabbi David Aaron discuss his views on God and how the subject should be taught in our education.

References:
Tzidkas HaTzadik by Rav Tzadok
The Secret Life of God by Rabbi David Aaron
Getting the Love You Want by Harville Hendrix
Seeing God by Rabbi David Aaron
]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>OTD Highlights</title>
	<link>https://tachlismedia.com/podcast/otd-highlights/</link>
	<pubDate>Tue, 26 Jan 2021 02:00:43 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/otd-highlights/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special session with our host, David Bashevkin, to discuss one of the podcast’s first topics: going off the derech.
 
There are many preconceptions that come with leaving one’s religious life. People often claim to know the precise psychological reasons that caused someone to leave and what kind of life they’re currently living. There are always reasons, but these reasons can be varied and unexpected, and can lead people to very different places. Some don’t even think of themselves as having left, as they have found a different derech that works for them.
 
-Why do people leave religion?
-Where do people go instead?
-What struggles do people experience in leaving their old communities?
-How does the desire for community manifest in trying to build a new life?

Tune in to hear David reflect on his conversations with past podcast guests about this phenomenon of leaving one’s religious community, or going OTD.

References:
Shulem Deen interview - <a href="http://18forty.org/otd/#deen" rel="noopener">http://18forty.org/otd/#deen</a>
Philo Judaeus interview - <a href="http://18forty.org/otd/#judaeus" rel="noopener">http://18forty.org/otd/#judaeus</a>
Kelsey Osgood interview - <a href="http://18forty.org/otd/#osgood" rel="noopener">http://18forty.org/otd/#osgood</a>
Judaism and the Twice-Born by Kelsey Osgood
All Who Go Do Not Return by Shulem Deen
 
For more, visit <a href="https://18forty.org/otd" rel="noopener">https://18forty.org/otd</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special session with our host, David Bashevkin, to discuss one of the podcast’s first topics: going off the derech.
 
There are many preconceptions that come with leaving one’s religious life. Peo]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special session with our host, David Bashevkin, to discuss one of the podcast’s first topics: going off the derech.
 
There are many preconceptions that come with leaving one’s religious life. People often claim to know the precise psychological reasons that caused someone to leave and what kind of life they’re currently living. There are always reasons, but these reasons can be varied and unexpected, and can lead people to very different places. Some don’t even think of themselves as having left, as they have found a different derech that works for them.
 
-Why do people leave religion?
-Where do people go instead?
-What struggles do people experience in leaving their old communities?
-How does the desire for community manifest in trying to build a new life?

Tune in to hear David reflect on his conversations with past podcast guests about this phenomenon of leaving one’s religious community, or going OTD.

References:
Shulem Deen interview - <a href="http://18forty.org/otd/#deen" rel="noopener">http://18forty.org/otd/#deen</a>
Philo Judaeus interview - <a href="http://18forty.org/otd/#judaeus" rel="noopener">http://18forty.org/otd/#judaeus</a>
Kelsey Osgood interview - <a href="http://18forty.org/otd/#osgood" rel="noopener">http://18forty.org/otd/#osgood</a>
Judaism and the Twice-Born by Kelsey Osgood
All Who Go Do Not Return by Shulem Deen
 
For more, visit <a href="https://18forty.org/otd" rel="noopener">https://18forty.org/otd</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/268/otd-highlights.mp3" length="80620274" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special session with our host, David Bashevkin, to discuss one of the podcast’s first topics: going off the derech.
 
There are many preconceptions that come with leaving one’s religious life. People often claim to know the precise psychological reasons that caused someone to leave and what kind of life they’re currently living. There are always reasons, but these reasons can be varied and unexpected, and can lead people to very different places. Some don’t even think of themselves as having left, as they have found a different derech that works for them.
 
-Why do people leave religion?
-Where do people go instead?
-What struggles do people experience in leaving their old communities?
-How does the desire for community manifest in trying to build a new life?

Tune in to hear David reflect on his conversations with past podcast guests about this phenomenon of leaving one’s religious community, or going OTD.

References:
Shulem Deen interview - http://18forty.org/otd/#deen
Philo Judaeus interview - http://18forty.org/otd/#judaeus
Kelsey Osgood interview - http://18forty.org/otd/#osgood
Judaism and the Twice-Born by Kelsey Osgood
All Who Go Do Not Return by Shulem Deen
 
For more, visit https://18forty.org/otd.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special session with our host, David Bashevkin, to discuss one of the podcast’s first topics: going off the derech.
 
There are many preconceptions that come with leaving one’s religious life. People often claim to know the precise psychological reasons that caused someone to leave and what kind of life they’re currently living. There are always reasons, but these reasons can be varied and unexpected, and can lead people to very different places. Some don’t even think of themselves as having left, as they have found a different derech that works for them.
 
-Why do people leave religion?
-Where do people go instead?
-What struggles do people experience in leaving their old communities?
-How does the desire for community manifest in trying to build a new life?

Tune in to hear David reflect on his conversations with past podcast guests about this phenomenon of leaving one’s religious community, or going OTD.

References:
Shulem ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Talmud Highlights</title>
	<link>https://tachlismedia.com/podcast/talmud-highlights/</link>
	<pubDate>Tue, 19 Jan 2021 02:48:44 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/talmud-highlights/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to review the first topic that 18Forty covered: Talmud.
 
Though Judaism has many facets to its practice, Talmud study has long been one of its hallmarks. It is a sprawling text with many commentaries, and so can be analyzed from any number of perspectives. This episode highlight three: those of Ari Bergmann, Chaim Saiman, and Michelle Chesner. From its historical formation to its ideas to its format, the Talmud was analyzed at length for its 18Forty topic, and this episode highlights some of the key questions raised.
 
-How was the Talmud written?
-What should one make of the often confusing mix of ideas it presents?
-Does the text format itself hold any significance?
-Is Talmud study useful for anything besides Talmud study?
-What similarities does it have to other fields of knowledge?

Tune in to hear David review and reflect on his past conversations with podcast guests about the Talmud.

References:
Ari Bergmann interview - <a href="http://18forty.org/talmud/#bergmann" rel="noopener">http://18forty.org/talmud/#bergmann</a>
Chaim Saiman interview - <a href="http://18forty.org/talmud/#saiman" rel="noopener">http://18forty.org/talmud/#saiman</a>
Michelle Chesner interview - <a href="http://18forty.org/talmud/#chesner" rel="noopener">http://18forty.org/talmud/#chesner</a>
Take One podcast - <a href="https://www.tabletmag.com/podcasts/take-one" rel="noopener">https://www.tabletmag.com/podcasts/take-one</a>
Legal Theology: The Turn to Conceptualism in Nineteenth-Century Jewish Law by Chaim Saiman 
Nomos and Narrative by Robert Cover
Jewish Thought: A Process, Not a Text by David Bashevkin
Arba-ah Turim by Jacob Ben Asher
Halakhah: The Rabbinic Idea of Law by Chaim Saiman

For more, visit <a href="https://18forty.org/talmud/" rel="noopener">https://18forty.org/talmud/</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to review the first topic that 18Forty covered: Talmud.
 
Though Judaism has many facets to its practice, Talmud study has long been one of its hall]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to review the first topic that 18Forty covered: Talmud.
 
Though Judaism has many facets to its practice, Talmud study has long been one of its hallmarks. It is a sprawling text with many commentaries, and so can be analyzed from any number of perspectives. This episode highlight three: those of Ari Bergmann, Chaim Saiman, and Michelle Chesner. From its historical formation to its ideas to its format, the Talmud was analyzed at length for its 18Forty topic, and this episode highlights some of the key questions raised.
 
-How was the Talmud written?
-What should one make of the often confusing mix of ideas it presents?
-Does the text format itself hold any significance?
-Is Talmud study useful for anything besides Talmud study?
-What similarities does it have to other fields of knowledge?

Tune in to hear David review and reflect on his past conversations with podcast guests about the Talmud.

References:
Ari Bergmann interview - <a href="http://18forty.org/talmud/#bergmann" rel="noopener">http://18forty.org/talmud/#bergmann</a>
Chaim Saiman interview - <a href="http://18forty.org/talmud/#saiman" rel="noopener">http://18forty.org/talmud/#saiman</a>
Michelle Chesner interview - <a href="http://18forty.org/talmud/#chesner" rel="noopener">http://18forty.org/talmud/#chesner</a>
Take One podcast - <a href="https://www.tabletmag.com/podcasts/take-one" rel="noopener">https://www.tabletmag.com/podcasts/take-one</a>
Legal Theology: The Turn to Conceptualism in Nineteenth-Century Jewish Law by Chaim Saiman 
Nomos and Narrative by Robert Cover
Jewish Thought: A Process, Not a Text by David Bashevkin
Arba-ah Turim by Jacob Ben Asher
Halakhah: The Rabbinic Idea of Law by Chaim Saiman

For more, visit <a href="https://18forty.org/talmud/" rel="noopener">https://18forty.org/talmud/</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/267/talmud-highlights.mp3" length="86863957" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to review the first topic that 18Forty covered: Talmud.
 
Though Judaism has many facets to its practice, Talmud study has long been one of its hallmarks. It is a sprawling text with many commentaries, and so can be analyzed from any number of perspectives. This episode highlight three: those of Ari Bergmann, Chaim Saiman, and Michelle Chesner. From its historical formation to its ideas to its format, the Talmud was analyzed at length for its 18Forty topic, and this episode highlights some of the key questions raised.
 
-How was the Talmud written?
-What should one make of the often confusing mix of ideas it presents?
-Does the text format itself hold any significance?
-Is Talmud study useful for anything besides Talmud study?
-What similarities does it have to other fields of knowledge?

Tune in to hear David review and reflect on his past conversations with podcast guests about the Talmud.

References:
Ari Bergmann interview - http://18forty.org/talmud/#bergmann
Chaim Saiman interview - http://18forty.org/talmud/#saiman
Michelle Chesner interview - http://18forty.org/talmud/#chesner
Take One podcast - https://www.tabletmag.com/podcasts/take-one
Legal Theology: The Turn to Conceptualism in Nineteenth-Century Jewish Law by Chaim Saiman 
Nomos and Narrative by Robert Cover
Jewish Thought: A Process, Not a Text by David Bashevkin
Arba-ah Turim by Jacob Ben Asher
Halakhah: The Rabbinic Idea of Law by Chaim Saiman

For more, visit https://18forty.org/talmud/.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to review the first topic that 18Forty covered: Talmud.
 
Though Judaism has many facets to its practice, Talmud study has long been one of its hallmarks. It is a sprawling text with many commentaries, and so can be analyzed from any number of perspectives. This episode highlight three: those of Ari Bergmann, Chaim Saiman, and Michelle Chesner. From its historical formation to its ideas to its format, the Talmud was analyzed at length for its 18Forty topic, and this episode highlights some of the key questions raised.
 
-How was the Talmud written?
-What should one make of the often confusing mix of ideas it presents?
-Does the text format itself hold any significance?
-Is Talmud study useful for anything besides Talmud study?
-What similarities does it have to other fields of knowledge?

Tune in to hear David review and reflect on his past conversations with podcast guests about ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Why 1840?</title>
	<link>https://tachlismedia.com/podcast/why-1840/</link>
	<pubDate>Tue, 12 Jan 2021 05:05:55 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/why-1840/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to discuss the podcast’s namesake, the year 1840.
 
Though humanity’s history is long and rich, it’s only recently that the world has begun to look like we’re used to. From the renaissance to the scientific and industrial revolutions, technology and information seem to be progressing at an exponential rate. Judaism, along with all tradition, had to contend with modernity as we now know it for the first time. Most of modern Jewry has been affected in some way or another by this modernization of its members.
 
-What historical significance does the year 1840 have?
-What challenges did it bring for Judaism and other traditions?
-How did Judaism respond to those challenges?
-And in the end, how does modern Judaism differ from its other historical iterations?

Tune in to hear David share why the year 1840 holds such significance for him, and how he feels its effects in his life.

References:
The Europeans Review - <a href="https://www.nytimes.com/2019/10/28/books/review/the-europeans-orlando-figes.html" rel="noopener">https://www.nytimes.com/2019/10/28/books/review/the-europeans-orlando-figes.html</a>
Israel Bartal article - <a href="https://link.springer.com/article/10.1007/s10835-005-5978-7" rel="noopener">https://link.springer.com/article/10.1007/s10835-005-5978-7</a>
Zohar
The Europeans by Orlando Figes
Jewish Continuity in America - Abraham J. Karp
Zichron Yaakov by Rabbi Yaakov Lipschutz
Sapiens by Yuval Harari
 
For more, visit <a href="https://18forty.org/why-1840" rel="noopener">https://18forty.org/why-1840</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to discuss the podcast’s namesake, the year 1840.
 
Though humanity’s history is long and rich, it’s only recently that the world has begun to look ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to discuss the podcast’s namesake, the year 1840.
 
Though humanity’s history is long and rich, it’s only recently that the world has begun to look like we’re used to. From the renaissance to the scientific and industrial revolutions, technology and information seem to be progressing at an exponential rate. Judaism, along with all tradition, had to contend with modernity as we now know it for the first time. Most of modern Jewry has been affected in some way or another by this modernization of its members.
 
-What historical significance does the year 1840 have?
-What challenges did it bring for Judaism and other traditions?
-How did Judaism respond to those challenges?
-And in the end, how does modern Judaism differ from its other historical iterations?

Tune in to hear David share why the year 1840 holds such significance for him, and how he feels its effects in his life.

References:
The Europeans Review - <a href="https://www.nytimes.com/2019/10/28/books/review/the-europeans-orlando-figes.html" rel="noopener">https://www.nytimes.com/2019/10/28/books/review/the-europeans-orlando-figes.html</a>
Israel Bartal article - <a href="https://link.springer.com/article/10.1007/s10835-005-5978-7" rel="noopener">https://link.springer.com/article/10.1007/s10835-005-5978-7</a>
Zohar
The Europeans by Orlando Figes
Jewish Continuity in America - Abraham J. Karp
Zichron Yaakov by Rabbi Yaakov Lipschutz
Sapiens by Yuval Harari
 
For more, visit <a href="https://18forty.org/why-1840" rel="noopener">https://18forty.org/why-1840</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/266/why-1840.mp3" length="54538366" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to discuss the podcast’s namesake, the year 1840.
 
Though humanity’s history is long and rich, it’s only recently that the world has begun to look like we’re used to. From the renaissance to the scientific and industrial revolutions, technology and information seem to be progressing at an exponential rate. Judaism, along with all tradition, had to contend with modernity as we now know it for the first time. Most of modern Jewry has been affected in some way or another by this modernization of its members.
 
-What historical significance does the year 1840 have?
-What challenges did it bring for Judaism and other traditions?
-How did Judaism respond to those challenges?
-And in the end, how does modern Judaism differ from its other historical iterations?

Tune in to hear David share why the year 1840 holds such significance for him, and how he feels its effects in his life.

References:
The Europeans Review - https://www.nytimes.com/2019/10/28/books/review/the-europeans-orlando-figes.html
Israel Bartal article - https://link.springer.com/article/10.1007/s10835-005-5978-7
Zohar
The Europeans by Orlando Figes
Jewish Continuity in America - Abraham J. Karp
Zichron Yaakov by Rabbi Yaakov Lipschutz
Sapiens by Yuval Harari
 
For more, visit https://18forty.org/why-1840.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down for a special podcast with our host, David Bashevkin, to discuss the podcast’s namesake, the year 1840.
 
Though humanity’s history is long and rich, it’s only recently that the world has begun to look like we’re used to. From the renaissance to the scientific and industrial revolutions, technology and information seem to be progressing at an exponential rate. Judaism, along with all tradition, had to contend with modernity as we now know it for the first time. Most of modern Jewry has been affected in some way or another by this modernization of its members.
 
-What historical significance does the year 1840 have?
-What challenges did it bring for Judaism and other traditions?
-How did Judaism respond to those challenges?
-And in the end, how does modern Judaism differ from its other historical iterations?

Tune in to hear David share why the year 1840 holds such significance for him, and how he feels its effects in his life.

Refer]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Eli Rubin: How do Mysticism and Social Action Interact? [Social Justice 3/3]</title>
	<link>https://tachlismedia.com/podcast/eli-rubin-how-do-mysticism-and-social-action-interact-social-justice-3-3/</link>
	<pubDate>Tue, 05 Jan 2021 04:34:13 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/eli-rubin-how-do-mysticism-and-social-action-interact-social-justice-3-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Eli Rubin – writer and researcher at chabad.org – to think about the stereotypes associated with social justice and vision, and how those seeming boundaries have been transcended.
 
Social reform requires that one embrace at least some change, leading some to think that it is antithetical to conservative worldviews. While the compatibility of Judaism and social justice movements is not guaranteed, it is often the case, even in some of what are seen as the more right-wing parts of modern Judaism. The modern history of social justice involves figures ranging from Rabbi AJ Heschel to the Lubavitcher Rebbe, and challenges some common assumptions.
 
-Has social justice been associated with mysticism and/or rationalism?
-What might social justice, or tikkun olam, mean within Judaism?
-What have various historical figures interpreted it to mean?
-What association does the Lubavitcher Rebbe have with social justice?

Tune in to hear Eli Rubin share his views on the historical relationship between social justice and the Torah.

References:
Social Vision: The Lubavitcher Rebbe's Transformative Paradigm for the World by Philip Wexler, Michael Wexler, and Eli Rubin
To Heal the World? - Jonathan Neumann
Hasidism Beyond Modernity - Naftali Loewenthal
 
For more, visit <a href="https://18forty.org/socialjustice/#rubin" rel="noopener">https://18forty.org/socialjustice/#rubin</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Eli Rubin – writer and researcher at chabad.org – to think about the stereotypes associated with social justice and vision, and how those seeming boundaries have been transcended.
 
Social reform r]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Eli Rubin – writer and researcher at chabad.org – to think about the stereotypes associated with social justice and vision, and how those seeming boundaries have been transcended.
 
Social reform requires that one embrace at least some change, leading some to think that it is antithetical to conservative worldviews. While the compatibility of Judaism and social justice movements is not guaranteed, it is often the case, even in some of what are seen as the more right-wing parts of modern Judaism. The modern history of social justice involves figures ranging from Rabbi AJ Heschel to the Lubavitcher Rebbe, and challenges some common assumptions.
 
-Has social justice been associated with mysticism and/or rationalism?
-What might social justice, or tikkun olam, mean within Judaism?
-What have various historical figures interpreted it to mean?
-What association does the Lubavitcher Rebbe have with social justice?

Tune in to hear Eli Rubin share his views on the historical relationship between social justice and the Torah.

References:
Social Vision: The Lubavitcher Rebbe's Transformative Paradigm for the World by Philip Wexler, Michael Wexler, and Eli Rubin
To Heal the World? - Jonathan Neumann
Hasidism Beyond Modernity - Naftali Loewenthal
 
For more, visit <a href="https://18forty.org/socialjustice/#rubin" rel="noopener">https://18forty.org/socialjustice/#rubin</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/265/eli-rubin-how-do-mysticism-and-social-action-interact-social-justice-3-3.mp3" length="100726200" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Eli Rubin – writer and researcher at chabad.org – to think about the stereotypes associated with social justice and vision, and how those seeming boundaries have been transcended.
 
Social reform requires that one embrace at least some change, leading some to think that it is antithetical to conservative worldviews. While the compatibility of Judaism and social justice movements is not guaranteed, it is often the case, even in some of what are seen as the more right-wing parts of modern Judaism. The modern history of social justice involves figures ranging from Rabbi AJ Heschel to the Lubavitcher Rebbe, and challenges some common assumptions.
 
-Has social justice been associated with mysticism and/or rationalism?
-What might social justice, or tikkun olam, mean within Judaism?
-What have various historical figures interpreted it to mean?
-What association does the Lubavitcher Rebbe have with social justice?

Tune in to hear Eli Rubin share his views on the historical relationship between social justice and the Torah.

References:
Social Vision: The Lubavitcher Rebbe's Transformative Paradigm for the World by Philip Wexler, Michael Wexler, and Eli Rubin
To Heal the World? - Jonathan Neumann
Hasidism Beyond Modernity - Naftali Loewenthal
 
For more, visit https://18forty.org/socialjustice/#rubin.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Eli Rubin – writer and researcher at chabad.org – to think about the stereotypes associated with social justice and vision, and how those seeming boundaries have been transcended.
 
Social reform requires that one embrace at least some change, leading some to think that it is antithetical to conservative worldviews. While the compatibility of Judaism and social justice movements is not guaranteed, it is often the case, even in some of what are seen as the more right-wing parts of modern Judaism. The modern history of social justice involves figures ranging from Rabbi AJ Heschel to the Lubavitcher Rebbe, and challenges some common assumptions.
 
-Has social justice been associated with mysticism and/or rationalism?
-What might social justice, or tikkun olam, mean within Judaism?
-What have various historical figures interpreted it to mean?
-What association does the Lubavitcher Rebbe have with social justice?

Tune in to hear Eli]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Dr. Rivka Press Schwartz: How Should We Educate About Social Justice? [Social Justice 2/3]</title>
	<link>https://tachlismedia.com/podcast/dr-rivka-press-schwartz-how-should-we-educate-about-social-justice-social-justice-2-3/</link>
	<pubDate>Tue, 29 Dec 2020 04:50:38 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/dr-rivka-press-schwartz-how-should-we-educate-about-social-justice-social-justice-2-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Rivka Press Schwartz – Shalom Hartman Institute Fellow, SAR Associate Principal, and Princeton PhD – to think about ways in which social justice can be incorporated into Orthodox education systems.
 
History has seen many hierarchical class systems that benefit some to the detriment of others. The Jewish people have not often been the beneficiaries, yet we enjoy much economic and social success in much of the world today. Dr. Press Schwartz thinks that while this success is in part due to our own willpower, certain fluke historical factors have played in our favor, giving us a leg up. She believes that the Torah is compatible with a social view that involves recognizing social privileges and attempting to mitigate them.
 
-What is privilege?
-How privileged have the Jewish people been throughout history?
-What, if anything, should be done when privileges are identified?
-What does the Torah have to say about this?

Tune in to hear Dr. Rivka Press Schwartz share her views on the Torah, the Jewish people, privilege, and broader social justice.

References:
Dr. Press Schwartz article "Privilege, Perspective, and Modern Orthodox Youth" - <a href="https://18forty.org/wp-content/uploads/2020/12/privilege-perspective-press-schwartz.pdf" rel="noopener">https://18forty.org/wp-content/uploads/2020/12/privilege-perspective-press-schwartz.pdf</a>
Dr. Press Schwartz and David Bashevkin Twitter Exchange - <a href="https://twitter.com/DBashIdeas/status/1283400224191504389" rel="noopener">https://twitter.com/DBashIdeas/status/1283400224191504389</a>
Yuval Levin election day NYT op ed - <a href="https://www.nytimes.com/2020/11/03/opinion/2020-election.html" rel="noopener">https://www.nytimes.com/2020/11/03/opinion/2020-election.html</a>
A Time to Build by Yuval Levin
The Color of Law by Richard Rothstein

For more, visit <a href="https://18forty.org/socialjustice/#pressschwartz" rel="noopener">https://18forty.org/socialjustice/#pressschwartz</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Rivka Press Schwartz – Shalom Hartman Institute Fellow, SAR Associate Principal, and Princeton PhD – to think about ways in which social justice can be incorporated into Orthodox education syst]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Rivka Press Schwartz – Shalom Hartman Institute Fellow, SAR Associate Principal, and Princeton PhD – to think about ways in which social justice can be incorporated into Orthodox education systems.
 
History has seen many hierarchical class systems that benefit some to the detriment of others. The Jewish people have not often been the beneficiaries, yet we enjoy much economic and social success in much of the world today. Dr. Press Schwartz thinks that while this success is in part due to our own willpower, certain fluke historical factors have played in our favor, giving us a leg up. She believes that the Torah is compatible with a social view that involves recognizing social privileges and attempting to mitigate them.
 
-What is privilege?
-How privileged have the Jewish people been throughout history?
-What, if anything, should be done when privileges are identified?
-What does the Torah have to say about this?

Tune in to hear Dr. Rivka Press Schwartz share her views on the Torah, the Jewish people, privilege, and broader social justice.

References:
Dr. Press Schwartz article "Privilege, Perspective, and Modern Orthodox Youth" - <a href="https://18forty.org/wp-content/uploads/2020/12/privilege-perspective-press-schwartz.pdf" rel="noopener">https://18forty.org/wp-content/uploads/2020/12/privilege-perspective-press-schwartz.pdf</a>
Dr. Press Schwartz and David Bashevkin Twitter Exchange - <a href="https://twitter.com/DBashIdeas/status/1283400224191504389" rel="noopener">https://twitter.com/DBashIdeas/status/1283400224191504389</a>
Yuval Levin election day NYT op ed - <a href="https://www.nytimes.com/2020/11/03/opinion/2020-election.html" rel="noopener">https://www.nytimes.com/2020/11/03/opinion/2020-election.html</a>
A Time to Build by Yuval Levin
The Color of Law by Richard Rothstein

For more, visit <a href="https://18forty.org/socialjustice/#pressschwartz" rel="noopener">https://18forty.org/socialjustice/#pressschwartz</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/264/dr-rivka-press-schwartz-how-should-we-educate-about-social-justice-social-justice-2-3.mp3" length="111853737" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Rivka Press Schwartz – Shalom Hartman Institute Fellow, SAR Associate Principal, and Princeton PhD – to think about ways in which social justice can be incorporated into Orthodox education systems.
 
History has seen many hierarchical class systems that benefit some to the detriment of others. The Jewish people have not often been the beneficiaries, yet we enjoy much economic and social success in much of the world today. Dr. Press Schwartz thinks that while this success is in part due to our own willpower, certain fluke historical factors have played in our favor, giving us a leg up. She believes that the Torah is compatible with a social view that involves recognizing social privileges and attempting to mitigate them.
 
-What is privilege?
-How privileged have the Jewish people been throughout history?
-What, if anything, should be done when privileges are identified?
-What does the Torah have to say about this?

Tune in to hear Dr. Rivka Press Schwartz share her views on the Torah, the Jewish people, privilege, and broader social justice.

References:
Dr. Press Schwartz article "Privilege, Perspective, and Modern Orthodox Youth" - https://18forty.org/wp-content/uploads/2020/12/privilege-perspective-press-schwartz.pdf
Dr. Press Schwartz and David Bashevkin Twitter Exchange - https://twitter.com/DBashIdeas/status/1283400224191504389
Yuval Levin election day NYT op ed - https://www.nytimes.com/2020/11/03/opinion/2020-election.html
A Time to Build by Yuval Levin
The Color of Law by Richard Rothstein

For more, visit https://18forty.org/socialjustice/#pressschwartz.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Rivka Press Schwartz – Shalom Hartman Institute Fellow, SAR Associate Principal, and Princeton PhD – to think about ways in which social justice can be incorporated into Orthodox education systems.
 
History has seen many hierarchical class systems that benefit some to the detriment of others. The Jewish people have not often been the beneficiaries, yet we enjoy much economic and social success in much of the world today. Dr. Press Schwartz thinks that while this success is in part due to our own willpower, certain fluke historical factors have played in our favor, giving us a leg up. She believes that the Torah is compatible with a social view that involves recognizing social privileges and attempting to mitigate them.
 
-What is privilege?
-How privileged have the Jewish people been throughout history?
-What, if anything, should be done when privileges are identified?
-What does the Torah have to say about this?

Tune in t]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbi Jeremy Wieder: Is There a Torah Approach to our Social Responsibility? [Social Justice 1/3]</title>
	<link>https://tachlismedia.com/podcast/rabbi-jeremy-wieder-is-there-a-torah-approach-to-our-social-responsibility-social-justice-1-3/</link>
	<pubDate>Tue, 22 Dec 2020 02:52:28 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbi-jeremy-wieder-is-there-a-torah-approach-to-our-social-responsibility-social-justice-1-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Jeremy Wieder – rosh yeshiva, PhD, Bible professor, and passionate Orthodox moral voice – to discuss what the Torah has to say about social justice.
 
The Torah serves as a moral guidebook for many, with some citing the avos as exemplifying generosity, even towards those they didn’t know. One might therefore expect that those most engrossed in Torah learning would fight on the front lines for social justice issues, but many make the opposite association. It seems that there may be more to morality than studying Halakhah alone.
 
-What kind of morality does Halakhah espouse?
-Why is the Beit Midrash not typically associated with social justice if the Torah is our moral guidebook?
-Is Halakhah the only element to the picture the Torah paints of morality, or is there more?
-And as Halakhah is mostly immutable, to what degree, and in what fashion, can the Torah evolve in response to the times?

Tune in to hear Rabbi Jeremy Wieder share his ideas about the Torah’s view on social justice.

References:
Rabbi Jonathan Sacks interview with Tim Ferriss - <a href="https://tim.blog/2020/08/26/rabbi-lord-jonathan-sacks-2/" rel="noopener">https://tim.blog/2020/08/26/rabbi-lord-jonathan-sacks-2/</a>
Rabbi Sacks interviews with David Bashevkin - <a href="https://ncsy.org/remembering-rabbi-sacks/" rel="noopener">https://ncsy.org/remembering-rabbi-sacks/</a>
To Heal a Fractured World by Rabbi Sacks
Social Vision by Philip Wexler
There Shall Be No Needy by Rabbi Jill Jacobs
 
For more, visit <a href="https://18forty.org/socialjustice/#wieder" rel="noopener">https://18forty.org/socialjustice/#wieder</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Jeremy Wieder – rosh yeshiva, PhD, Bible professor, and passionate Orthodox moral voice – to discuss what the Torah has to say about social justice.
 
The Torah serves as a moral guidebook fo]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Jeremy Wieder – rosh yeshiva, PhD, Bible professor, and passionate Orthodox moral voice – to discuss what the Torah has to say about social justice.
 
The Torah serves as a moral guidebook for many, with some citing the avos as exemplifying generosity, even towards those they didn’t know. One might therefore expect that those most engrossed in Torah learning would fight on the front lines for social justice issues, but many make the opposite association. It seems that there may be more to morality than studying Halakhah alone.
 
-What kind of morality does Halakhah espouse?
-Why is the Beit Midrash not typically associated with social justice if the Torah is our moral guidebook?
-Is Halakhah the only element to the picture the Torah paints of morality, or is there more?
-And as Halakhah is mostly immutable, to what degree, and in what fashion, can the Torah evolve in response to the times?

Tune in to hear Rabbi Jeremy Wieder share his ideas about the Torah’s view on social justice.

References:
Rabbi Jonathan Sacks interview with Tim Ferriss - <a href="https://tim.blog/2020/08/26/rabbi-lord-jonathan-sacks-2/" rel="noopener">https://tim.blog/2020/08/26/rabbi-lord-jonathan-sacks-2/</a>
Rabbi Sacks interviews with David Bashevkin - <a href="https://ncsy.org/remembering-rabbi-sacks/" rel="noopener">https://ncsy.org/remembering-rabbi-sacks/</a>
To Heal a Fractured World by Rabbi Sacks
Social Vision by Philip Wexler
There Shall Be No Needy by Rabbi Jill Jacobs
 
For more, visit <a href="https://18forty.org/socialjustice/#wieder" rel="noopener">https://18forty.org/socialjustice/#wieder</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/263/rabbi-jeremy-wieder-is-there-a-torah-approach-to-our-social-responsibility-social-justice-1-3.mp3" length="112816715" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Jeremy Wieder – rosh yeshiva, PhD, Bible professor, and passionate Orthodox moral voice – to discuss what the Torah has to say about social justice.
 
The Torah serves as a moral guidebook for many, with some citing the avos as exemplifying generosity, even towards those they didn’t know. One might therefore expect that those most engrossed in Torah learning would fight on the front lines for social justice issues, but many make the opposite association. It seems that there may be more to morality than studying Halakhah alone.
 
-What kind of morality does Halakhah espouse?
-Why is the Beit Midrash not typically associated with social justice if the Torah is our moral guidebook?
-Is Halakhah the only element to the picture the Torah paints of morality, or is there more?
-And as Halakhah is mostly immutable, to what degree, and in what fashion, can the Torah evolve in response to the times?

Tune in to hear Rabbi Jeremy Wieder share his ideas about the Torah’s view on social justice.

References:
Rabbi Jonathan Sacks interview with Tim Ferriss - https://tim.blog/2020/08/26/rabbi-lord-jonathan-sacks-2/
Rabbi Sacks interviews with David Bashevkin - https://ncsy.org/remembering-rabbi-sacks/
To Heal a Fractured World by Rabbi Sacks
Social Vision by Philip Wexler
There Shall Be No Needy by Rabbi Jill Jacobs
 
For more, visit https://18forty.org/socialjustice/#wieder.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Jeremy Wieder – rosh yeshiva, PhD, Bible professor, and passionate Orthodox moral voice – to discuss what the Torah has to say about social justice.
 
The Torah serves as a moral guidebook for many, with some citing the avos as exemplifying generosity, even towards those they didn’t know. One might therefore expect that those most engrossed in Torah learning would fight on the front lines for social justice issues, but many make the opposite association. It seems that there may be more to morality than studying Halakhah alone.
 
-What kind of morality does Halakhah espouse?
-Why is the Beit Midrash not typically associated with social justice if the Torah is our moral guidebook?
-Is Halakhah the only element to the picture the Torah paints of morality, or is there more?
-And as Halakhah is mostly immutable, to what degree, and in what fashion, can the Torah evolve in response to the times?

Tune in to hear Rabbi Jeremy Wie]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbi Meir Triebitz: How Should We Approach the Science of the Torah? [Science 4/4]</title>
	<link>https://tachlismedia.com/podcast/rabbi-meir-triebitz-how-should-we-approach-the-science-of-the-torah-science-4-4/</link>
	<pubDate>Tue, 08 Dec 2020 04:42:21 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbi-meir-triebitz-how-should-we-approach-the-science-of-the-torah-science-4-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Meir Triebitz – Rosh Yeshiva, PhD, and expert on matters of science and the Torah – to discuss what kind of science we can learn from the Torah.
 
The Torah, and especially the Talmud, addresses a wide subject matter including theology, morality, metaphysics, and science. It is sometimes said to contain all knowledge – meaning that we could learn anything from the Torah, which seems to imply that all of the Torah’s scientific claims are true. Some welcome this perspective, while others object to it.
 
-What is the Torah’s subject matter?
-Does it contain irreconcilable scientific claims?
-Should a statement’s subject matter change how we interpret it?
-What if we aren’t supposed to interpret a statement as scientifically true, but our Halakhah today is in some way predicated on the statement being true?
-And does our not interpreting a statement literally mean it isn’t true, or just that we can’t understand it?

Tune in to hear Rabbi Meir Triebitz discuss his perspective on these age-old science and Torah questions.
 
For more, visit <a href="https://18forty.org/science/#triebitz" rel="noopener">https://18forty.org/science/#triebitz</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Meir Triebitz – Rosh Yeshiva, PhD, and expert on matters of science and the Torah – to discuss what kind of science we can learn from the Torah.
 
The Torah, and especially the Talmud, addres]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Meir Triebitz – Rosh Yeshiva, PhD, and expert on matters of science and the Torah – to discuss what kind of science we can learn from the Torah.
 
The Torah, and especially the Talmud, addresses a wide subject matter including theology, morality, metaphysics, and science. It is sometimes said to contain all knowledge – meaning that we could learn anything from the Torah, which seems to imply that all of the Torah’s scientific claims are true. Some welcome this perspective, while others object to it.
 
-What is the Torah’s subject matter?
-Does it contain irreconcilable scientific claims?
-Should a statement’s subject matter change how we interpret it?
-What if we aren’t supposed to interpret a statement as scientifically true, but our Halakhah today is in some way predicated on the statement being true?
-And does our not interpreting a statement literally mean it isn’t true, or just that we can’t understand it?

Tune in to hear Rabbi Meir Triebitz discuss his perspective on these age-old science and Torah questions.
 
For more, visit <a href="https://18forty.org/science/#triebitz" rel="noopener">https://18forty.org/science/#triebitz</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/262/rabbi-meir-triebitz-how-should-we-approach-the-science-of-the-torah-science-4-4.mp3" length="78470500" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Meir Triebitz – Rosh Yeshiva, PhD, and expert on matters of science and the Torah – to discuss what kind of science we can learn from the Torah.
 
The Torah, and especially the Talmud, addresses a wide subject matter including theology, morality, metaphysics, and science. It is sometimes said to contain all knowledge – meaning that we could learn anything from the Torah, which seems to imply that all of the Torah’s scientific claims are true. Some welcome this perspective, while others object to it.
 
-What is the Torah’s subject matter?
-Does it contain irreconcilable scientific claims?
-Should a statement’s subject matter change how we interpret it?
-What if we aren’t supposed to interpret a statement as scientifically true, but our Halakhah today is in some way predicated on the statement being true?
-And does our not interpreting a statement literally mean it isn’t true, or just that we can’t understand it?

Tune in to hear Rabbi Meir Triebitz discuss his perspective on these age-old science and Torah questions.
 
For more, visit https://18forty.org/science/#triebitz.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi Meir Triebitz – Rosh Yeshiva, PhD, and expert on matters of science and the Torah – to discuss what kind of science we can learn from the Torah.
 
The Torah, and especially the Talmud, addresses a wide subject matter including theology, morality, metaphysics, and science. It is sometimes said to contain all knowledge – meaning that we could learn anything from the Torah, which seems to imply that all of the Torah’s scientific claims are true. Some welcome this perspective, while others object to it.
 
-What is the Torah’s subject matter?
-Does it contain irreconcilable scientific claims?
-Should a statement’s subject matter change how we interpret it?
-What if we aren’t supposed to interpret a statement as scientifically true, but our Halakhah today is in some way predicated on the statement being true?
-And does our not interpreting a statement literally mean it isn’t true, or just that we can’t understand it?

Tune in to]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rabbi David Fohrman: Does the Torah Teach Science? [Science 3/4]</title>
	<link>https://tachlismedia.com/podcast/rabbi-david-fohrman-does-the-torah-teach-science-science-3-4/</link>
	<pubDate>Tue, 01 Dec 2020 02:48:34 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rabbi-david-fohrman-does-the-torah-teach-science-science-3-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Fohrman - author, lecturer, and founder of the Aleph Beta Academy - to discuss in what genre the Torah is meant to be, and how that should influence the way we think about it.
 
There are many approaches one could take when confronted with science that seem to contradict parts of the Torah. Some, including Nathan Aviezer, orchestrate elaborate readings of the beginning of Bereishis in accordance with Biblical concordism. Some, like Natan Slifkin, feel comfortable reading the pesukim metaphorically, feeling less need to provide literal reconciliations. Rabbi David Fohrman feels that many people could benefit from thinking more about how the Torah and science coexist, particularly the words of the first few chapters in Bereishis.
 
- In what genre is the Torah?
- How should we treat its content?
- Does it ever try to teach us empirical facts about the world, or is it trying to give perspective on life?
- What other kinds of patterns should we look for in the Torah?

Tune in to hear Rabbi David Fohrman discuss the many ways in which we could think about the pesukim in the Torah.
 
For more, visit <a href="https://18forty.org/science/#fohrman" rel="noopener">https://18forty.org/science/#fohrman</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Fohrman - author, lecturer, and founder of the Aleph Beta Academy - to discuss in what genre the Torah is meant to be, and how that should influence the way we think about it.
 
There a]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Fohrman - author, lecturer, and founder of the Aleph Beta Academy - to discuss in what genre the Torah is meant to be, and how that should influence the way we think about it.
 
There are many approaches one could take when confronted with science that seem to contradict parts of the Torah. Some, including Nathan Aviezer, orchestrate elaborate readings of the beginning of Bereishis in accordance with Biblical concordism. Some, like Natan Slifkin, feel comfortable reading the pesukim metaphorically, feeling less need to provide literal reconciliations. Rabbi David Fohrman feels that many people could benefit from thinking more about how the Torah and science coexist, particularly the words of the first few chapters in Bereishis.
 
- In what genre is the Torah?
- How should we treat its content?
- Does it ever try to teach us empirical facts about the world, or is it trying to give perspective on life?
- What other kinds of patterns should we look for in the Torah?

Tune in to hear Rabbi David Fohrman discuss the many ways in which we could think about the pesukim in the Torah.
 
For more, visit <a href="https://18forty.org/science/#fohrman" rel="noopener">https://18forty.org/science/#fohrman</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/261/rabbi-david-fohrman-does-the-torah-teach-science-science-3-4.mp3" length="108893332" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Fohrman - author, lecturer, and founder of the Aleph Beta Academy - to discuss in what genre the Torah is meant to be, and how that should influence the way we think about it.
 
There are many approaches one could take when confronted with science that seem to contradict parts of the Torah. Some, including Nathan Aviezer, orchestrate elaborate readings of the beginning of Bereishis in accordance with Biblical concordism. Some, like Natan Slifkin, feel comfortable reading the pesukim metaphorically, feeling less need to provide literal reconciliations. Rabbi David Fohrman feels that many people could benefit from thinking more about how the Torah and science coexist, particularly the words of the first few chapters in Bereishis.
 
- In what genre is the Torah?
- How should we treat its content?
- Does it ever try to teach us empirical facts about the world, or is it trying to give perspective on life?
- What other kinds of patterns should we look for in the Torah?

Tune in to hear Rabbi David Fohrman discuss the many ways in which we could think about the pesukim in the Torah.
 
For more, visit https://18forty.org/science/#fohrman.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rabbi David Fohrman - author, lecturer, and founder of the Aleph Beta Academy - to discuss in what genre the Torah is meant to be, and how that should influence the way we think about it.
 
There are many approaches one could take when confronted with science that seem to contradict parts of the Torah. Some, including Nathan Aviezer, orchestrate elaborate readings of the beginning of Bereishis in accordance with Biblical concordism. Some, like Natan Slifkin, feel comfortable reading the pesukim metaphorically, feeling less need to provide literal reconciliations. Rabbi David Fohrman feels that many people could benefit from thinking more about how the Torah and science coexist, particularly the words of the first few chapters in Bereishis.
 
- In what genre is the Torah?
- How should we treat its content?
- Does it ever try to teach us empirical facts about the world, or is it trying to give perspective on life?
- What other kin]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Professor Allison Coudert: How did Religion Influence Science? [Science 2/4]</title>
	<link>https://tachlismedia.com/podcast/professor-allison-coudert-how-did-religion-influence-science-science-2-4/</link>
	<pubDate>Tue, 24 Nov 2020 02:12:44 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/professor-allison-coudert-how-did-religion-influence-science-science-2-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor Allison Coudert, of the Department of Religious Studies at UC Davis, to discuss the historical interplay of science with religion, and specifically with Kabbalah.
 
During a 1917 lecture talking about the rational mindset underlying science, Max Weber famously declared that “This means that the world is disenchanted.” Though this sentiment has permeated the public consciousness, Allison thinks the real story is more complicated. She thinks that science and enlightenment philosophy only heightened the magic we humans could experience, and that enlightenment movements have done so historically. In her mind, religion and science aren’t opponents, as they’re so often framed, but engage in a mutually-beneficial relationship, each inspiring and strengthening the other.
 
- What has the historical interplay of science and religion been?
- What influence has Kabbalah specifically had on scientists’ thought?
- What connotations do the words “modernity” and “enlightenment” tend to evoke in listeners?
- And are these evocations justified?

Tune in to hear Allison Coudert discuss the influence that Jewish thought has had since the Scientific Revolution.
 
For more, visit <a href="https://18forty.org/science/#coudert" rel="noopener">https://18forty.org/science/#coudert</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor Allison Coudert, of the Department of Religious Studies at UC Davis, to discuss the historical interplay of science with religion, and specifically with Kabbalah.
 
During a 1917 lecture ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor Allison Coudert, of the Department of Religious Studies at UC Davis, to discuss the historical interplay of science with religion, and specifically with Kabbalah.
 
During a 1917 lecture talking about the rational mindset underlying science, Max Weber famously declared that “This means that the world is disenchanted.” Though this sentiment has permeated the public consciousness, Allison thinks the real story is more complicated. She thinks that science and enlightenment philosophy only heightened the magic we humans could experience, and that enlightenment movements have done so historically. In her mind, religion and science aren’t opponents, as they’re so often framed, but engage in a mutually-beneficial relationship, each inspiring and strengthening the other.
 
- What has the historical interplay of science and religion been?
- What influence has Kabbalah specifically had on scientists’ thought?
- What connotations do the words “modernity” and “enlightenment” tend to evoke in listeners?
- And are these evocations justified?

Tune in to hear Allison Coudert discuss the influence that Jewish thought has had since the Scientific Revolution.
 
For more, visit <a href="https://18forty.org/science/#coudert" rel="noopener">https://18forty.org/science/#coudert</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/260/professor-allison-coudert-how-did-religion-influence-science-science-2-4.mp3" length="86281531" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor Allison Coudert, of the Department of Religious Studies at UC Davis, to discuss the historical interplay of science with religion, and specifically with Kabbalah.
 
During a 1917 lecture talking about the rational mindset underlying science, Max Weber famously declared that “This means that the world is disenchanted.” Though this sentiment has permeated the public consciousness, Allison thinks the real story is more complicated. She thinks that science and enlightenment philosophy only heightened the magic we humans could experience, and that enlightenment movements have done so historically. In her mind, religion and science aren’t opponents, as they’re so often framed, but engage in a mutually-beneficial relationship, each inspiring and strengthening the other.
 
- What has the historical interplay of science and religion been?
- What influence has Kabbalah specifically had on scientists’ thought?
- What connotations do the words “modernity” and “enlightenment” tend to evoke in listeners?
- And are these evocations justified?

Tune in to hear Allison Coudert discuss the influence that Jewish thought has had since the Scientific Revolution.
 
For more, visit https://18forty.org/science/#coudert.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor Allison Coudert, of the Department of Religious Studies at UC Davis, to discuss the historical interplay of science with religion, and specifically with Kabbalah.
 
During a 1917 lecture talking about the rational mindset underlying science, Max Weber famously declared that “This means that the world is disenchanted.” Though this sentiment has permeated the public consciousness, Allison thinks the real story is more complicated. She thinks that science and enlightenment philosophy only heightened the magic we humans could experience, and that enlightenment movements have done so historically. In her mind, religion and science aren’t opponents, as they’re so often framed, but engage in a mutually-beneficial relationship, each inspiring and strengthening the other.
 
- What has the historical interplay of science and religion been?
- What influence has Kabbalah specifically had on scientists’ thought?
- What connotations]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Dr. Jeremy England: What Does a Scientist See in the Torah? [Science 1/4]</title>
	<link>https://tachlismedia.com/podcast/dr-jeremy-england-what-does-a-scientist-see-in-the-torah-science-1-4/</link>
	<pubDate>Tue, 17 Nov 2020 11:44:21 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/dr-jeremy-england-what-does-a-scientist-see-in-the-torah-science-1-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Jeremy England, physicist and biologist, to discuss his lives as a Jew and an academic, and how, if at all, those lives interact.
 
Jeremy grew up a barely-affiliated Jew and obtained a degree in biochemistry from Harvard, but discovered his love for Judaism and began reading authors like Rabbi Jonathan Sacks and Ruth Weiss. He is an accomplished scientist, having posited the theory of dissipative adaptation to explain abiogenesis, but still sees a depth and meaning to the words of the Torah. Though science plays an important role in his life, he feels that has managed to find a role for Torah despite this fact without compromising on the ideals of either.
 
- What are the abilities and limitations of science?
- What are the abilities and limitations of Torah?
- As a scientist, how did Jeremy reconcile the two as he became more religious?
- How does the study of each compare to the other?
- And what role should they ultimately play in one’s life?

Tune in to hear Jeremy England discuss his theory of abiogenesis and of living an intellectually complete life.
 
For more, visit <a href="https://18forty.org/science/#england" rel="noopener">https://18forty.org/science/#england</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Jeremy England, physicist and biologist, to discuss his lives as a Jew and an academic, and how, if at all, those lives interact.
 
Jeremy grew up a barely-affiliated Jew and obtained a degree ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Jeremy England, physicist and biologist, to discuss his lives as a Jew and an academic, and how, if at all, those lives interact.
 
Jeremy grew up a barely-affiliated Jew and obtained a degree in biochemistry from Harvard, but discovered his love for Judaism and began reading authors like Rabbi Jonathan Sacks and Ruth Weiss. He is an accomplished scientist, having posited the theory of dissipative adaptation to explain abiogenesis, but still sees a depth and meaning to the words of the Torah. Though science plays an important role in his life, he feels that has managed to find a role for Torah despite this fact without compromising on the ideals of either.
 
- What are the abilities and limitations of science?
- What are the abilities and limitations of Torah?
- As a scientist, how did Jeremy reconcile the two as he became more religious?
- How does the study of each compare to the other?
- And what role should they ultimately play in one’s life?

Tune in to hear Jeremy England discuss his theory of abiogenesis and of living an intellectually complete life.
 
For more, visit <a href="https://18forty.org/science/#england" rel="noopener">https://18forty.org/science/#england</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/259/dr-jeremy-england-what-does-a-scientist-see-in-the-torah-science-1-4.mp3" length="157291752" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Jeremy England, physicist and biologist, to discuss his lives as a Jew and an academic, and how, if at all, those lives interact.
 
Jeremy grew up a barely-affiliated Jew and obtained a degree in biochemistry from Harvard, but discovered his love for Judaism and began reading authors like Rabbi Jonathan Sacks and Ruth Weiss. He is an accomplished scientist, having posited the theory of dissipative adaptation to explain abiogenesis, but still sees a depth and meaning to the words of the Torah. Though science plays an important role in his life, he feels that has managed to find a role for Torah despite this fact without compromising on the ideals of either.
 
- What are the abilities and limitations of science?
- What are the abilities and limitations of Torah?
- As a scientist, how did Jeremy reconcile the two as he became more religious?
- How does the study of each compare to the other?
- And what role should they ultimately play in one’s life?

Tune in to hear Jeremy England discuss his theory of abiogenesis and of living an intellectually complete life.
 
For more, visit https://18forty.org/science/#england.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Jeremy England, physicist and biologist, to discuss his lives as a Jew and an academic, and how, if at all, those lives interact.
 
Jeremy grew up a barely-affiliated Jew and obtained a degree in biochemistry from Harvard, but discovered his love for Judaism and began reading authors like Rabbi Jonathan Sacks and Ruth Weiss. He is an accomplished scientist, having posited the theory of dissipative adaptation to explain abiogenesis, but still sees a depth and meaning to the words of the Torah. Though science plays an important role in his life, he feels that has managed to find a role for Torah despite this fact without compromising on the ideals of either.
 
- What are the abilities and limitations of science?
- What are the abilities and limitations of Torah?
- As a scientist, how did Jeremy reconcile the two as he became more religious?
- How does the study of each compare to the other?
- And what role should they ultimate]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rav Moshe Weinberger: Can Mysticism Become a Community? [Mysticism 3/3]</title>
	<link>https://tachlismedia.com/podcast/rav-moshe-weinberger-can-mysticism-become-a-community-mysticism-3-3/</link>
	<pubDate>Tue, 03 Nov 2020 00:48:26 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rav-moshe-weinberger-can-mysticism-become-a-community-mysticism-3-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Moshe Weinberger, rabbi and educator, to discuss the role of mysticism in modern-day Judaism.
 
Rav Weinberger grew up Modern Orthodox and became attracted to Chassidus at a young age. Though he is a fan of the yeshiva system and believes that Halakha cannot be compromised, he has long watched with anguish as countless products of the system have been turned off by the dry, inhumane version of Yiddishkeit taught to them. Rav Weinberger believes that Jewish education must evolve over time, and that Chassidus is as good an approach as any for the current generation.
 
-How can one go about strengthening their connection to Hashem?
-What are the educational challenges of today’s generation?
-Where does the modern-day yeshiva system succeed, and where does it fail its students?
-And how can we attempt to tweak the system to suit everyone’s needs?

Tune in to hear Rav Moshe Weinberger discuss the challenges that he sees facing today’s generation of young Jews.
 
For more, visit <a href="https://18forty.org/mysticism/#weinberger" rel="noopener">https://18forty.org/mysticism/#weinberger</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Moshe Weinberger, rabbi and educator, to discuss the role of mysticism in modern-day Judaism.
 
Rav Weinberger grew up Modern Orthodox and became attracted to Chassidus at a young age. Though h]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Moshe Weinberger, rabbi and educator, to discuss the role of mysticism in modern-day Judaism.
 
Rav Weinberger grew up Modern Orthodox and became attracted to Chassidus at a young age. Though he is a fan of the yeshiva system and believes that Halakha cannot be compromised, he has long watched with anguish as countless products of the system have been turned off by the dry, inhumane version of Yiddishkeit taught to them. Rav Weinberger believes that Jewish education must evolve over time, and that Chassidus is as good an approach as any for the current generation.
 
-How can one go about strengthening their connection to Hashem?
-What are the educational challenges of today’s generation?
-Where does the modern-day yeshiva system succeed, and where does it fail its students?
-And how can we attempt to tweak the system to suit everyone’s needs?

Tune in to hear Rav Moshe Weinberger discuss the challenges that he sees facing today’s generation of young Jews.
 
For more, visit <a href="https://18forty.org/mysticism/#weinberger" rel="noopener">https://18forty.org/mysticism/#weinberger</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/258/rav-moshe-weinberger-can-mysticism-become-a-community-mysticism-3-3.mp3" length="103864656" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Moshe Weinberger, rabbi and educator, to discuss the role of mysticism in modern-day Judaism.
 
Rav Weinberger grew up Modern Orthodox and became attracted to Chassidus at a young age. Though he is a fan of the yeshiva system and believes that Halakha cannot be compromised, he has long watched with anguish as countless products of the system have been turned off by the dry, inhumane version of Yiddishkeit taught to them. Rav Weinberger believes that Jewish education must evolve over time, and that Chassidus is as good an approach as any for the current generation.
 
-How can one go about strengthening their connection to Hashem?
-What are the educational challenges of today’s generation?
-Where does the modern-day yeshiva system succeed, and where does it fail its students?
-And how can we attempt to tweak the system to suit everyone’s needs?

Tune in to hear Rav Moshe Weinberger discuss the challenges that he sees facing today’s generation of young Jews.
 
For more, visit https://18forty.org/mysticism/#weinberger.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Moshe Weinberger, rabbi and educator, to discuss the role of mysticism in modern-day Judaism.
 
Rav Weinberger grew up Modern Orthodox and became attracted to Chassidus at a young age. Though he is a fan of the yeshiva system and believes that Halakha cannot be compromised, he has long watched with anguish as countless products of the system have been turned off by the dry, inhumane version of Yiddishkeit taught to them. Rav Weinberger believes that Jewish education must evolve over time, and that Chassidus is as good an approach as any for the current generation.
 
-How can one go about strengthening their connection to Hashem?
-What are the educational challenges of today’s generation?
-Where does the modern-day yeshiva system succeed, and where does it fail its students?
-And how can we attempt to tweak the system to suit everyone’s needs?

Tune in to hear Rav Moshe Weinberger discuss the challenges that he sees facing to]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Dr. Ora Wiskind: How do you Read a Mystical Text? [Mysticism 2/3]</title>
	<link>https://tachlismedia.com/podcast/dr-ora-wiskind-how-do-you-read-a-mystical-text-mysticism-2-3/</link>
	<pubDate>Tue, 27 Oct 2020 13:20:07 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/dr-ora-wiskind-how-do-you-read-a-mystical-text-mysticism-2-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Ora Wiskind, professor and author, to discuss her life journey, both as a Jew and as an academic, and her attitude towards mysticism.

Ora grew up in a Reform family in Ohio, receiving a top-notch secular education but a minimal Jewish one. After studying in France and Germany she found herself in Israel, eventually becoming Orthodox despite her rebellious nature. With her background in literature, she has contributed unique, hermeneutic perspectives on some Hasidic masters, like Rebbe Nachman of Breslov, and continues to break new ground with her scholarship on mysticism.

-What are mysticism and rationalism, and what are the appeals of both mindsets?
-How did someone with Ora’s background end up writing about the mystical works of Rebbe Nachman?
-How has her background in literature influenced her writings?
-How does she approach her work as a religious academic, where she must stay objective about the content she studies despite it giving her religious inspiration?
-And how has being an Orthodox woman shaped her career?

Tune in to hear Ora Wiskind discuss mysticism in the modern world and its relation to her academic work.

For more, visit <a href="https://18forty.org/mysticism/#wiskind" rel="noopener">https://18forty.org/mysticism/#wiskind</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Ora Wiskind, professor and author, to discuss her life journey, both as a Jew and as an academic, and her attitude towards mysticism.

Ora grew up in a Reform family in Ohio, receiving a top-no]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Ora Wiskind, professor and author, to discuss her life journey, both as a Jew and as an academic, and her attitude towards mysticism.

Ora grew up in a Reform family in Ohio, receiving a top-notch secular education but a minimal Jewish one. After studying in France and Germany she found herself in Israel, eventually becoming Orthodox despite her rebellious nature. With her background in literature, she has contributed unique, hermeneutic perspectives on some Hasidic masters, like Rebbe Nachman of Breslov, and continues to break new ground with her scholarship on mysticism.

-What are mysticism and rationalism, and what are the appeals of both mindsets?
-How did someone with Ora’s background end up writing about the mystical works of Rebbe Nachman?
-How has her background in literature influenced her writings?
-How does she approach her work as a religious academic, where she must stay objective about the content she studies despite it giving her religious inspiration?
-And how has being an Orthodox woman shaped her career?

Tune in to hear Ora Wiskind discuss mysticism in the modern world and its relation to her academic work.

For more, visit <a href="https://18forty.org/mysticism/#wiskind" rel="noopener">https://18forty.org/mysticism/#wiskind</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/257/dr-ora-wiskind-how-do-you-read-a-mystical-text-mysticism-2-3.mp3" length="93735206" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Ora Wiskind, professor and author, to discuss her life journey, both as a Jew and as an academic, and her attitude towards mysticism.

Ora grew up in a Reform family in Ohio, receiving a top-notch secular education but a minimal Jewish one. After studying in France and Germany she found herself in Israel, eventually becoming Orthodox despite her rebellious nature. With her background in literature, she has contributed unique, hermeneutic perspectives on some Hasidic masters, like Rebbe Nachman of Breslov, and continues to break new ground with her scholarship on mysticism.

-What are mysticism and rationalism, and what are the appeals of both mindsets?
-How did someone with Ora’s background end up writing about the mystical works of Rebbe Nachman?
-How has her background in literature influenced her writings?
-How does she approach her work as a religious academic, where she must stay objective about the content she studies despite it giving her religious inspiration?
-And how has being an Orthodox woman shaped her career?

Tune in to hear Ora Wiskind discuss mysticism in the modern world and its relation to her academic work.

For more, visit https://18forty.org/mysticism/#wiskind.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Dr. Ora Wiskind, professor and author, to discuss her life journey, both as a Jew and as an academic, and her attitude towards mysticism.

Ora grew up in a Reform family in Ohio, receiving a top-notch secular education but a minimal Jewish one. After studying in France and Germany she found herself in Israel, eventually becoming Orthodox despite her rebellious nature. With her background in literature, she has contributed unique, hermeneutic perspectives on some Hasidic masters, like Rebbe Nachman of Breslov, and continues to break new ground with her scholarship on mysticism.

-What are mysticism and rationalism, and what are the appeals of both mindsets?
-How did someone with Ora’s background end up writing about the mystical works of Rebbe Nachman?
-How has her background in literature influenced her writings?
-How does she approach her work as a religious academic, where she must stay objective about the content she studies ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Joey Rosenfeld: Can Mysticism Heal Us? [Mysticism 1/3]</title>
	<link>https://tachlismedia.com/podcast/joey-rosenfeld-can-mysticism-heal-us-mysticism-1-3/</link>
	<pubDate>Tue, 20 Oct 2020 02:58:56 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/joey-rosenfeld-can-mysticism-heal-us-mysticism-1-3/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Joey Rosenfeld, social worker and kabbalist, to talk about the differences between mysticism and rationalism and the roles they should play in our lives.
 
Mysticism is often misunderstood and dismissed by rationalists without much thought, but what is mysticism? One might define it by what it’s not: reductionism, which combined with complexity is science. But what if we saw things as their whole instead of their constituent parts? Maybe we’re limiting ourselves by reducing the big picture to a list of atomic components; maybe seeing the unfiltered unity in all things would be freeing.
 
Joey Rosenfeld began to learn Kabbalah in depth in yeshiva, when he was supposed to be dedicating his time to Talmud, and found its ideas to be profoundly life-changing. He does not fit the stereotype of the secluded, white-bearded mystic, as he is a social worker and addiction counselor. As someone with a unique window into people’s vulnerabilities, Joey sees deep connections between Kabbalah and psychology, particularly in the theory behind Alcoholics Anonymous, which drew from the work of Carl Jung.
 
-What are the differences between rationalism and mysticism?
-Are they compatible or incompatible?
-What approach should people take when learning Kabbalah?
-Are there parallels between mysticism and therapy?
-And how is or isn’t mysticism suited for a modern audience?

Tune in to hear Joey discuss the role that mysticism plays in his life, and how one can find peace in transcending rationality.
 
For more, visit <a href="https://18forty.org/mysticism/#rosenfeld" rel="noopener">https://18forty.org/mysticism/#rosenfeld</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Joey Rosenfeld, social worker and kabbalist, to talk about the differences between mysticism and rationalism and the roles they should play in our lives.
 
Mysticism is often misunderstood and dism]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Joey Rosenfeld, social worker and kabbalist, to talk about the differences between mysticism and rationalism and the roles they should play in our lives.
 
Mysticism is often misunderstood and dismissed by rationalists without much thought, but what is mysticism? One might define it by what it’s not: reductionism, which combined with complexity is science. But what if we saw things as their whole instead of their constituent parts? Maybe we’re limiting ourselves by reducing the big picture to a list of atomic components; maybe seeing the unfiltered unity in all things would be freeing.
 
Joey Rosenfeld began to learn Kabbalah in depth in yeshiva, when he was supposed to be dedicating his time to Talmud, and found its ideas to be profoundly life-changing. He does not fit the stereotype of the secluded, white-bearded mystic, as he is a social worker and addiction counselor. As someone with a unique window into people’s vulnerabilities, Joey sees deep connections between Kabbalah and psychology, particularly in the theory behind Alcoholics Anonymous, which drew from the work of Carl Jung.
 
-What are the differences between rationalism and mysticism?
-Are they compatible or incompatible?
-What approach should people take when learning Kabbalah?
-Are there parallels between mysticism and therapy?
-And how is or isn’t mysticism suited for a modern audience?

Tune in to hear Joey discuss the role that mysticism plays in his life, and how one can find peace in transcending rationality.
 
For more, visit <a href="https://18forty.org/mysticism/#rosenfeld" rel="noopener">https://18forty.org/mysticism/#rosenfeld</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/256/joey-rosenfeld-can-mysticism-heal-us-mysticism-1-3.mp3" length="121340574" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Joey Rosenfeld, social worker and kabbalist, to talk about the differences between mysticism and rationalism and the roles they should play in our lives.
 
Mysticism is often misunderstood and dismissed by rationalists without much thought, but what is mysticism? One might define it by what it’s not: reductionism, which combined with complexity is science. But what if we saw things as their whole instead of their constituent parts? Maybe we’re limiting ourselves by reducing the big picture to a list of atomic components; maybe seeing the unfiltered unity in all things would be freeing.
 
Joey Rosenfeld began to learn Kabbalah in depth in yeshiva, when he was supposed to be dedicating his time to Talmud, and found its ideas to be profoundly life-changing. He does not fit the stereotype of the secluded, white-bearded mystic, as he is a social worker and addiction counselor. As someone with a unique window into people’s vulnerabilities, Joey sees deep connections between Kabbalah and psychology, particularly in the theory behind Alcoholics Anonymous, which drew from the work of Carl Jung.
 
-What are the differences between rationalism and mysticism?
-Are they compatible or incompatible?
-What approach should people take when learning Kabbalah?
-Are there parallels between mysticism and therapy?
-And how is or isn’t mysticism suited for a modern audience?

Tune in to hear Joey discuss the role that mysticism plays in his life, and how one can find peace in transcending rationality.
 
For more, visit https://18forty.org/mysticism/#rosenfeld.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Joey Rosenfeld, social worker and kabbalist, to talk about the differences between mysticism and rationalism and the roles they should play in our lives.
 
Mysticism is often misunderstood and dismissed by rationalists without much thought, but what is mysticism? One might define it by what it’s not: reductionism, which combined with complexity is science. But what if we saw things as their whole instead of their constituent parts? Maybe we’re limiting ourselves by reducing the big picture to a list of atomic components; maybe seeing the unfiltered unity in all things would be freeing.
 
Joey Rosenfeld began to learn Kabbalah in depth in yeshiva, when he was supposed to be dedicating his time to Talmud, and found its ideas to be profoundly life-changing. He does not fit the stereotype of the secluded, white-bearded mystic, as he is a social worker and addiction counselor. As someone with a unique window into people’s vulnerabili]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Samuel G. Freedman: Can Jew vs. Jew Ever Become Jew with Jew? [Peoplehood 4/4]</title>
	<link>https://tachlismedia.com/podcast/samuel-g-freedman-can-jew-vs-jew-ever-become-jew-with-jew-peoplehood-4-4/</link>
	<pubDate>Tue, 29 Sep 2020 14:43:30 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/samuel-g-freedman-can-jew-vs-jew-ever-become-jew-with-jew-peoplehood-4-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor of Journalism at Columbia and author, Samuel G. Freedman, to talk about dissent not as a cause of ugliness and divide, but of beauty and unity.
 
Some would say that disagreement isn’t a bug of the Jewish community, but a feature. We have a rich history of debate in the Talmud and haven’t been able to shake this dubious quality even in the modern day United States. The internet has only exaggerated this, and while one can argue for the benefits of dissent, the fact that Jews seem embroiled in a perpetual state of debate remains.
 
-Is debate a healthy state of mind for our community?
-Should we be looking to avoid debate or embrace it?
-Does dissent cause only divide or can it be used as a means of understanding the other members of our community?

Tune in to hear Samuel discuss the roles that individual Jews play in the larger debate that is the Jewish community.
 
For more, visit <a href="https://18forty.org/peoplehood/#freedman" rel="noopener">https://18forty.org/peoplehood/#freedman</a>]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor of Journalism at Columbia and author, Samuel G. Freedman, to talk about dissent not as a cause of ugliness and divide, but of beauty and unity.
 
Some would say that disagreement isn’t a ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor of Journalism at Columbia and author, Samuel G. Freedman, to talk about dissent not as a cause of ugliness and divide, but of beauty and unity.
 
Some would say that disagreement isn’t a bug of the Jewish community, but a feature. We have a rich history of debate in the Talmud and haven’t been able to shake this dubious quality even in the modern day United States. The internet has only exaggerated this, and while one can argue for the benefits of dissent, the fact that Jews seem embroiled in a perpetual state of debate remains.
 
-Is debate a healthy state of mind for our community?
-Should we be looking to avoid debate or embrace it?
-Does dissent cause only divide or can it be used as a means of understanding the other members of our community?

Tune in to hear Samuel discuss the roles that individual Jews play in the larger debate that is the Jewish community.
 
For more, visit <a href="https://18forty.org/peoplehood/#freedman" rel="noopener">https://18forty.org/peoplehood/#freedman</a>]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/255/samuel-g-freedman-can-jew-vs-jew-ever-become-jew-with-jew-peoplehood-4-4.mp3" length="43928241" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor of Journalism at Columbia and author, Samuel G. Freedman, to talk about dissent not as a cause of ugliness and divide, but of beauty and unity.
 
Some would say that disagreement isn’t a bug of the Jewish community, but a feature. We have a rich history of debate in the Talmud and haven’t been able to shake this dubious quality even in the modern day United States. The internet has only exaggerated this, and while one can argue for the benefits of dissent, the fact that Jews seem embroiled in a perpetual state of debate remains.
 
-Is debate a healthy state of mind for our community?
-Should we be looking to avoid debate or embrace it?
-Does dissent cause only divide or can it be used as a means of understanding the other members of our community?

Tune in to hear Samuel discuss the roles that individual Jews play in the larger debate that is the Jewish community.
 
For more, visit https://18forty.org/peoplehood/#freedman]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Professor of Journalism at Columbia and author, Samuel G. Freedman, to talk about dissent not as a cause of ugliness and divide, but of beauty and unity.
 
Some would say that disagreement isn’t a bug of the Jewish community, but a feature. We have a rich history of debate in the Talmud and haven’t been able to shake this dubious quality even in the modern day United States. The internet has only exaggerated this, and while one can argue for the benefits of dissent, the fact that Jews seem embroiled in a perpetual state of debate remains.
 
-Is debate a healthy state of mind for our community?
-Should we be looking to avoid debate or embrace it?
-Does dissent cause only divide or can it be used as a means of understanding the other members of our community?

Tune in to hear Samuel discuss the roles that individual Jews play in the larger debate that is the Jewish community.
 
For more, visit https://18forty.org/peoplehood/#freed]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Bethany S. Mandel: Jews without Community [Peoplehood 3/4]</title>
	<link>https://tachlismedia.com/podcast/bethany-s-mandel-jews-without-community-peoplehood-3-4/</link>
	<pubDate>Tue, 22 Sep 2020 21:55:33 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/bethany-s-mandel-jews-without-community-peoplehood-3-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with conservative journalist and cultural commentator, Bethany S. Mandel, to talk about the entrances and exits of her life, reconstructing Jewish identity, and creating a Jewish home outside of the Jewish community. 

Bethany has written for the New York Times and Washington Post, and now serves as an opinion columnist for the Forward, a contributor to the Washington Examiner's Beyond the Beltway blog, and is an editor at Richocet.com. She is a sharp writer and speaker about Jewish communal life, particularly about conversion, and has written about the impact of the Freundel affair on her life. 

-Can one be a member of the Jewish community while living outside the institutions that constitute the community?
-Can you love Judaism, but not Jews?
-How does one deal with disappointment in Judaism, particularly at the hands of a Jewish leader?
-How can we build reconciliation and create a more empathetic community?

Tune in to hear Bethany discuss the relationship between Jews and the Jewish community, and why her Jewish community is her home. For more, visit <a href="https://18forty.org/peoplehood/#mandel" rel="noopener">https://18forty.org/peoplehood/#mandel</a>]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with conservative journalist and cultural commentator, Bethany S. Mandel, to talk about the entrances and exits of her life, reconstructing Jewish identity, and creating a Jewish home outside of the Jew]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with conservative journalist and cultural commentator, Bethany S. Mandel, to talk about the entrances and exits of her life, reconstructing Jewish identity, and creating a Jewish home outside of the Jewish community. 

Bethany has written for the New York Times and Washington Post, and now serves as an opinion columnist for the Forward, a contributor to the Washington Examiner's Beyond the Beltway blog, and is an editor at Richocet.com. She is a sharp writer and speaker about Jewish communal life, particularly about conversion, and has written about the impact of the Freundel affair on her life. 

-Can one be a member of the Jewish community while living outside the institutions that constitute the community?
-Can you love Judaism, but not Jews?
-How does one deal with disappointment in Judaism, particularly at the hands of a Jewish leader?
-How can we build reconciliation and create a more empathetic community?

Tune in to hear Bethany discuss the relationship between Jews and the Jewish community, and why her Jewish community is her home. For more, visit <a href="https://18forty.org/peoplehood/#mandel" rel="noopener">https://18forty.org/peoplehood/#mandel</a>]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/254/bethany-s-mandel-jews-without-community-peoplehood-3-4.mp3" length="42020020" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with conservative journalist and cultural commentator, Bethany S. Mandel, to talk about the entrances and exits of her life, reconstructing Jewish identity, and creating a Jewish home outside of the Jewish community. 

Bethany has written for the New York Times and Washington Post, and now serves as an opinion columnist for the Forward, a contributor to the Washington Examiner's Beyond the Beltway blog, and is an editor at Richocet.com. She is a sharp writer and speaker about Jewish communal life, particularly about conversion, and has written about the impact of the Freundel affair on her life. 

-Can one be a member of the Jewish community while living outside the institutions that constitute the community?
-Can you love Judaism, but not Jews?
-How does one deal with disappointment in Judaism, particularly at the hands of a Jewish leader?
-How can we build reconciliation and create a more empathetic community?

Tune in to hear Bethany discuss the relationship between Jews and the Jewish community, and why her Jewish community is her home. For more, visit https://18forty.org/peoplehood/#mandel]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with conservative journalist and cultural commentator, Bethany S. Mandel, to talk about the entrances and exits of her life, reconstructing Jewish identity, and creating a Jewish home outside of the Jewish community. 

Bethany has written for the New York Times and Washington Post, and now serves as an opinion columnist for the Forward, a contributor to the Washington Examiner's Beyond the Beltway blog, and is an editor at Richocet.com. She is a sharp writer and speaker about Jewish communal life, particularly about conversion, and has written about the impact of the Freundel affair on her life. 

-Can one be a member of the Jewish community while living outside the institutions that constitute the community?
-Can you love Judaism, but not Jews?
-How does one deal with disappointment in Judaism, particularly at the hands of a Jewish leader?
-How can we build reconciliation and create a more empathetic community?

Tune in to hear Beth]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Laura E. Adkins: Is There Room for All Opinions? [Peoplehood 2/4]</title>
	<link>https://tachlismedia.com/podcast/laura-e-adkins-is-there-room-for-all-opinions-peoplehood-2-4/</link>
	<pubDate>Tue, 15 Sep 2020 07:00:07 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/laura-e-adkins-is-there-room-for-all-opinions-peoplehood-2-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Laura E. Adkins, the JTA’s opinion editor and an adjunct professor of journalism at Stern College for Women, to talk about how she stays grounded while engaging with so many disparate viewpoints.
 
Many people live in a perpetual bubble, never allowing themselves to step too far from the lifestyle they feel is comfortable. They may only ever engage with straw man versions of others’ opinions, and therefore may never be exposed to a diversity of ideas and people. As a seasoned journalist - currently the opinion editor of the internationally-syndicated Jewish Telegraphic Agency - Laura is no stranger to subversive opinions and pluralistic attitudes. She is also a baalas teshuva, having forged her Jewish identity by the force of her own will. 
 
-How has she been able to stay grounded and centered in her identity as a person while engaging with so many different people and opinions?
-How has her experience as a baalas teshuva contributed to this?
-What was her journey as a baalas teshuva like?
-How do groundedness and a plurality of opinions and information play a role in modern kiruv (Jewish outreach)?
-And how should they play a role?

Tune in to hear Laura reflect on her journey as a baalas teshuva, the state of kiruv, and the art of remaining true to one’s identity. 
For more, visit <a href="https://18forty.org/peoplehood/#adkins" rel="noopener">https://18Forty.org/peoplehood/#adkins</a>]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Laura E. Adkins, the JTA’s opinion editor and an adjunct professor of journalism at Stern College for Women, to talk about how she stays grounded while engaging with so many disparate viewpoints.
 ]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Laura E. Adkins, the JTA’s opinion editor and an adjunct professor of journalism at Stern College for Women, to talk about how she stays grounded while engaging with so many disparate viewpoints.
 
Many people live in a perpetual bubble, never allowing themselves to step too far from the lifestyle they feel is comfortable. They may only ever engage with straw man versions of others’ opinions, and therefore may never be exposed to a diversity of ideas and people. As a seasoned journalist - currently the opinion editor of the internationally-syndicated Jewish Telegraphic Agency - Laura is no stranger to subversive opinions and pluralistic attitudes. She is also a baalas teshuva, having forged her Jewish identity by the force of her own will. 
 
-How has she been able to stay grounded and centered in her identity as a person while engaging with so many different people and opinions?
-How has her experience as a baalas teshuva contributed to this?
-What was her journey as a baalas teshuva like?
-How do groundedness and a plurality of opinions and information play a role in modern kiruv (Jewish outreach)?
-And how should they play a role?

Tune in to hear Laura reflect on her journey as a baalas teshuva, the state of kiruv, and the art of remaining true to one’s identity. 
For more, visit <a href="https://18forty.org/peoplehood/#adkins" rel="noopener">https://18Forty.org/peoplehood/#adkins</a>]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/253/laura-e-adkins-is-there-room-for-all-opinions-peoplehood-2-4.mp3" length="44979731" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Laura E. Adkins, the JTA’s opinion editor and an adjunct professor of journalism at Stern College for Women, to talk about how she stays grounded while engaging with so many disparate viewpoints.
 
Many people live in a perpetual bubble, never allowing themselves to step too far from the lifestyle they feel is comfortable. They may only ever engage with straw man versions of others’ opinions, and therefore may never be exposed to a diversity of ideas and people. As a seasoned journalist - currently the opinion editor of the internationally-syndicated Jewish Telegraphic Agency - Laura is no stranger to subversive opinions and pluralistic attitudes. She is also a baalas teshuva, having forged her Jewish identity by the force of her own will. 
 
-How has she been able to stay grounded and centered in her identity as a person while engaging with so many different people and opinions?
-How has her experience as a baalas teshuva contributed to this?
-What was her journey as a baalas teshuva like?
-How do groundedness and a plurality of opinions and information play a role in modern kiruv (Jewish outreach)?
-And how should they play a role?

Tune in to hear Laura reflect on her journey as a baalas teshuva, the state of kiruv, and the art of remaining true to one’s identity. 
For more, visit https://18Forty.org/peoplehood/#adkins]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Laura E. Adkins, the JTA’s opinion editor and an adjunct professor of journalism at Stern College for Women, to talk about how she stays grounded while engaging with so many disparate viewpoints.
 
Many people live in a perpetual bubble, never allowing themselves to step too far from the lifestyle they feel is comfortable. They may only ever engage with straw man versions of others’ opinions, and therefore may never be exposed to a diversity of ideas and people. As a seasoned journalist - currently the opinion editor of the internationally-syndicated Jewish Telegraphic Agency - Laura is no stranger to subversive opinions and pluralistic attitudes. She is also a baalas teshuva, having forged her Jewish identity by the force of her own will. 
 
-How has she been able to stay grounded and centered in her identity as a person while engaging with so many different people and opinions?
-How has her experience as a baalas teshuva contr]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Rav Aaron Lopiansky: What Tribes do you Contain Inside? [Peoplehood 1/4]</title>
	<link>https://tachlismedia.com/podcast/rav-aaron-lopiansky-what-tribes-do-you-contain-inside-peoplehood-1-4/</link>
	<pubDate>Thu, 10 Sep 2020 07:00:08 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/rav-aaron-lopiansky-what-tribes-do-you-contain-inside-peoplehood-1-4/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Aaron Lopiansky, Rosh HaYeshiva of the Yeshiva of Greater Washington, to talk about the challenges facing American Orthodoxy, life-long education, and value education.

Rav Lopiansky speaks the language of the particular; much of his insight is situated for those in the Yeshiva-oriented Jewish communities, but his thought is important for all. As he navigates his understanding of the many roles we all occupy, he promotes a loving acceptance of diversity within the community, with the goal of appreciation for the whole Jewish people. 

-How can one person love a whole nation?
-How can the love for a nation be a textured love, an appreciation that runs deeper than ethnocentrism or love of the similar?
-Can deep engagement with one’s own cultural experience engender a deeper appreciation for other cultures?
-Or do the lines of difference between one’s culture and others demand demarcation?

Tune in to hear Rav Lopiansky discuss differentiating education for all ages, the challenges facing the Jewish people in 2020, and his thoughtful commentary on Jewish life today. For more, visit <a href="https://18forty.org/peoplehood/#lopiansky" rel="noopener">https://18forty.org/peoplehood/#lopiansky</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Aaron Lopiansky, Rosh HaYeshiva of the Yeshiva of Greater Washington, to talk about the challenges facing American Orthodoxy, life-long education, and value education.

Rav Lopiansky speaks the]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Aaron Lopiansky, Rosh HaYeshiva of the Yeshiva of Greater Washington, to talk about the challenges facing American Orthodoxy, life-long education, and value education.

Rav Lopiansky speaks the language of the particular; much of his insight is situated for those in the Yeshiva-oriented Jewish communities, but his thought is important for all. As he navigates his understanding of the many roles we all occupy, he promotes a loving acceptance of diversity within the community, with the goal of appreciation for the whole Jewish people. 

-How can one person love a whole nation?
-How can the love for a nation be a textured love, an appreciation that runs deeper than ethnocentrism or love of the similar?
-Can deep engagement with one’s own cultural experience engender a deeper appreciation for other cultures?
-Or do the lines of difference between one’s culture and others demand demarcation?

Tune in to hear Rav Lopiansky discuss differentiating education for all ages, the challenges facing the Jewish people in 2020, and his thoughtful commentary on Jewish life today. For more, visit <a href="https://18forty.org/peoplehood/#lopiansky" rel="noopener">https://18forty.org/peoplehood/#lopiansky</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/252/rav-aaron-lopiansky-what-tribes-do-you-contain-inside-peoplehood-1-4.mp3" length="74309096" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Aaron Lopiansky, Rosh HaYeshiva of the Yeshiva of Greater Washington, to talk about the challenges facing American Orthodoxy, life-long education, and value education.

Rav Lopiansky speaks the language of the particular; much of his insight is situated for those in the Yeshiva-oriented Jewish communities, but his thought is important for all. As he navigates his understanding of the many roles we all occupy, he promotes a loving acceptance of diversity within the community, with the goal of appreciation for the whole Jewish people. 

-How can one person love a whole nation?
-How can the love for a nation be a textured love, an appreciation that runs deeper than ethnocentrism or love of the similar?
-Can deep engagement with one’s own cultural experience engender a deeper appreciation for other cultures?
-Or do the lines of difference between one’s culture and others demand demarcation?

Tune in to hear Rav Lopiansky discuss differentiating education for all ages, the challenges facing the Jewish people in 2020, and his thoughtful commentary on Jewish life today. For more, visit https://18forty.org/peoplehood/#lopiansky.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, we sit down with Rav Aaron Lopiansky, Rosh HaYeshiva of the Yeshiva of Greater Washington, to talk about the challenges facing American Orthodoxy, life-long education, and value education.

Rav Lopiansky speaks the language of the particular; much of his insight is situated for those in the Yeshiva-oriented Jewish communities, but his thought is important for all. As he navigates his understanding of the many roles we all occupy, he promotes a loving acceptance of diversity within the community, with the goal of appreciation for the whole Jewish people. 

-How can one person love a whole nation?
-How can the love for a nation be a textured love, an appreciation that runs deeper than ethnocentrism or love of the similar?
-Can deep engagement with one’s own cultural experience engender a deeper appreciation for other cultures?
-Or do the lines of difference between one’s culture and others demand demarcation?

Tune in to hear Rav Lopiansky discuss]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Reflections Four Months After Launch</title>
	<link>https://tachlismedia.com/podcast/reflections-four-months-after-launch/</link>
	<pubDate>Tue, 25 Aug 2020 10:00:04 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/reflections-four-months-after-launch/</guid>
	<description><![CDATA[18Forty launched in May 2020 and since then we’ve explored Talmud, OTD: Leaving Religion, Comedy, and Biblical Criticism. As we take a two-week break before exploring our next topic, we want to spend some time reflecting on what we’ve learned.

Learn more at <a href="https://18forty.org/" rel="noopener">https://18forty.org/</a>]]></description>
	<itunes:subtitle><![CDATA[18Forty launched in May 2020 and since then we’ve explored Talmud, OTD: Leaving Religion, Comedy, and Biblical Criticism. As we take a two-week break before exploring our next topic, we want to spend some time reflecting on what we’ve learned.

Learn mor]]></itunes:subtitle>
	<content:encoded><![CDATA[18Forty launched in May 2020 and since then we’ve explored Talmud, OTD: Leaving Religion, Comedy, and Biblical Criticism. As we take a two-week break before exploring our next topic, we want to spend some time reflecting on what we’ve learned.

Learn more at <a href="https://18forty.org/" rel="noopener">https://18forty.org/</a>]]></content:encoded>
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	<itunes:summary><![CDATA[18Forty launched in May 2020 and since then we’ve explored Talmud, OTD: Leaving Religion, Comedy, and Biblical Criticism. As we take a two-week break before exploring our next topic, we want to spend some time reflecting on what we’ve learned.

Learn more at https://18forty.org/]]></itunes:summary>
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	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[18Forty launched in May 2020 and since then we’ve explored Talmud, OTD: Leaving Religion, Comedy, and Biblical Criticism. As we take a two-week break before exploring our next topic, we want to spend some time reflecting on what we’ve learned.

Learn more at https://18forty.org/]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Gil Student: Where are the Lines?</title>
	<link>https://tachlismedia.com/podcast/gil-student-where-are-the-lines/</link>
	<pubDate>Mon, 17 Aug 2020 22:00:12 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/gil-student-where-are-the-lines/</guid>
	<description><![CDATA[In this episode of the 18Forty Podcast, David sits down with Gil Student, an infamous blogger who created Torah Musings, to talk about the credibility of modern Biblical scholarship.
 
Gil grew up learning the Bible from the perspective of Biblical criticism, but its conclusions never jived with him. Though many are quick to note places where the Torah uses inconsistent characterizations as evidence that it has been written by multiple authors, he has always noted the implicit assumptions that these lines of thinking entail. Through his years developing and evolving opinions, Gil has experienced firsthand how subjectively we humans think, and he is loath to call any conclusion objectively true.

-Are the conclusions put forth by Bible critics indisputable, or at least strongly convincing?
-Do traditional commentaries have anything to say that’s of value?
-How flexible can we be before crossing the lines denoted by Orthodox Judaism?
-And how should we strike a balance between adhering to traditional curriculums and accounting for modern scholarship when teaching the next generations?

Tune in to hear Gil discuss the different views on the Bible, from those of traditional commentators to secular Bible scholars. For more, visit <a href="https://18forty.org/bible#student" rel="noopener">https://18Forty.org/bible#student</a>.]]></description>
	<itunes:subtitle><![CDATA[In this episode of the 18Forty Podcast, David sits down with Gil Student, an infamous blogger who created Torah Musings, to talk about the credibility of modern Biblical scholarship.
 
Gil grew up learning the Bible from the perspective of Biblical criti]]></itunes:subtitle>
	<content:encoded><![CDATA[In this episode of the 18Forty Podcast, David sits down with Gil Student, an infamous blogger who created Torah Musings, to talk about the credibility of modern Biblical scholarship.
 
Gil grew up learning the Bible from the perspective of Biblical criticism, but its conclusions never jived with him. Though many are quick to note places where the Torah uses inconsistent characterizations as evidence that it has been written by multiple authors, he has always noted the implicit assumptions that these lines of thinking entail. Through his years developing and evolving opinions, Gil has experienced firsthand how subjectively we humans think, and he is loath to call any conclusion objectively true.

-Are the conclusions put forth by Bible critics indisputable, or at least strongly convincing?
-Do traditional commentaries have anything to say that’s of value?
-How flexible can we be before crossing the lines denoted by Orthodox Judaism?
-And how should we strike a balance between adhering to traditional curriculums and accounting for modern scholarship when teaching the next generations?

Tune in to hear Gil discuss the different views on the Bible, from those of traditional commentators to secular Bible scholars. For more, visit <a href="https://18forty.org/bible#student" rel="noopener">https://18Forty.org/bible#student</a>.]]></content:encoded>
	<enclosure url="https://chrt.fm/track/1A3A43/dts.podtrac.com/redirect.mp3/tachlismedia.com/podcast-download/249/gil-student-where-are-the-lines.mp3" length="51561582" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this episode of the 18Forty Podcast, David sits down with Gil Student, an infamous blogger who created Torah Musings, to talk about the credibility of modern Biblical scholarship.
 
Gil grew up learning the Bible from the perspective of Biblical criticism, but its conclusions never jived with him. Though many are quick to note places where the Torah uses inconsistent characterizations as evidence that it has been written by multiple authors, he has always noted the implicit assumptions that these lines of thinking entail. Through his years developing and evolving opinions, Gil has experienced firsthand how subjectively we humans think, and he is loath to call any conclusion objectively true.

-Are the conclusions put forth by Bible critics indisputable, or at least strongly convincing?
-Do traditional commentaries have anything to say that’s of value?
-How flexible can we be before crossing the lines denoted by Orthodox Judaism?
-And how should we strike a balance between adhering to traditional curriculums and accounting for modern scholarship when teaching the next generations?

Tune in to hear Gil discuss the different views on the Bible, from those of traditional commentators to secular Bible scholars. For more, visit https://18Forty.org/bible#student.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[In this episode of the 18Forty Podcast, David sits down with Gil Student, an infamous blogger who created Torah Musings, to talk about the credibility of modern Biblical scholarship.
 
Gil grew up learning the Bible from the perspective of Biblical criticism, but its conclusions never jived with him. Though many are quick to note places where the Torah uses inconsistent characterizations as evidence that it has been written by multiple authors, he has always noted the implicit assumptions that these lines of thinking entail. Through his years developing and evolving opinions, Gil has experienced firsthand how subjectively we humans think, and he is loath to call any conclusion objectively true.

-Are the conclusions put forth by Bible critics indisputable, or at least strongly convincing?
-Do traditional commentaries have anything to say that’s of value?
-How flexible can we be before crossing the lines denoted by Orthodox Judaism?
-And how should we strike a balance between adhering ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Biblical Criticism Conclusion</title>
	<link>https://tachlismedia.com/podcast/biblical-criticism-conclusion/</link>
	<pubDate>Mon, 17 Aug 2020 22:00:12 +0000</pubDate>
	<dc:creator><![CDATA[Tachlis Media]]></dc:creator>
	<guid isPermaLink="false">https://tachlismedia.com/podcast/biblical-criticism-conclusion/</guid>
	<description><![CDATA[As we confront the questions that Biblical criticism has presented, we must ask ourselves how we can keep that transcendent, atemporal view of the Torah. Perhaps considering the seemingly temporal idiosyncrasies of the Torah can actually strengthen our appreciation of its timelessness. For more, visit <a href="https://18forty.org/bible" rel="noopener">https://18Forty.org/bible</a>.]]></description>
	<itunes:subtitle><![CDATA[As we confront the questions that Biblical criticism has presented, we must ask ourselves how we can keep that transcendent, atemporal view of the Torah. Perhaps considering the seemingly temporal idiosyncrasies of the Torah can actually strengthen our a]]></itunes:subtitle>
	<content:encoded><![CDATA[As we confront the questions that Biblical criticism has presented, we must ask ourselves how we can keep that transcendent, atemporal view of the Torah. Perhaps considering the seemingly temporal idiosyncrasies of the Torah can actually strengthen our appreciation of its timelessness. For more, visit <a href="https://18forty.org/bible" rel="noopener">https://18Forty.org/bible</a>.]]></content:encoded>
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	<itunes:summary><![CDATA[As we confront the questions that Biblical criticism has presented, we must ask ourselves how we can keep that transcendent, atemporal view of the Torah. Perhaps considering the seemingly temporal idiosyncrasies of the Torah can actually strengthen our appreciation of its timelessness. For more, visit https://18Forty.org/bible.]]></itunes:summary>
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	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Tachlis Media]]></itunes:author>	<googleplay:description><![CDATA[As we confront the questions that Biblical criticism has presented, we must ask ourselves how we can keep that transcendent, atemporal view of the Torah. Perhaps considering the seemingly temporal idiosyncrasies of the Torah can actually strengthen our appreciation of its timelessness. For more, visit https://18Forty.org/bible.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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